Friday, 24 June 2016

"Coleridge: Early Visions" by Richard Holmes

This is the first of a two-volume biography of the 'father of romanticism' Samuel Taylor Coleridge, author of classic poetry such as Xanadu, The Rime of the Ancient Mariner, and Christabel. It covers his life from his birth in 1772 in St Mary Ottery in Devon and childhood as one of many brothers, growing up in a rural parsonage, and his subsequent schooling at Christ's Hospital and Cambridge after his father had died, to 1804 when he travelled to Sicily during the Napoleonic Wars.

It is an extremely well-written book, easy to read (the chapters aren't very long and they are further divided into beautifully short sections), and comprehensive without being exhaustive. There is a very good cast list at the back ("Coleridge's Circle"). I particularly liked the fact that Holmes touched upon literary theory although in my opinion he did not go far enough. It seems to me, from what Holmes does say, that Coleridge was an avant garde young Turk rebelling against the literary establishment which means that he presumably had ideas about what was good and what was bad; Holmes tells us that Coleridge reinvented the traditional ballad form but I wanted to know the details of this. (This is one of those moments when I acknowledge that my tastes are probably as far from mainstream as you can get; despite this cavil the biography is still a damn fine book).

Coleridge knew everyone, including the young poet and chemist Humphrey Davy, who appears in The Age of Wonder, an even more brilliant book by Richard Holmes

He was a 'bit of a lad' at Cambridge, getting drunk and whoring and getting into debt; he left by joining the army but was discharged 'insane' (he must have been totally unsuited to military life; he could not even ride a horse without repeatedly falling off); it sounds as if he was manic-depressive. He then became a political radical (he and Wordsworth were tracked by a government spy (brilliantly called Nozy!) who was very concerned that the notes the poets were making about the countryside were designed to be sold to Napoleon). He made several plans to start artistic communities in the wilderness, believing implicitly in Rousseau's 'Noble Savage'. He was an avidly read and very astute political journalist. He adored long (often 20 miles or more each day for several days) country walks and began both Kubla Khan and Ancient Mariner whilst walking in Devon (I have just spent a week in Watchet where they claim that Ancient Mariner was inspired by a visit to their harbour).

There were so many quotable moments in the book (mostly by Coleridge but still quite a few by Holmes):
Holmes:

  • In literary life "'success' and respectability are delusive concepts" (Ch 1.4) - I love 'delusive'!!!
  • Coleridge was "uncertain whether he was the Benjamin or a black sheep" (Ch 1.4)
  • Coleridge developed a "plain style, expressing emotion in run-on lines, musical alliterations, and bold monosyllabic statements of personal feeling" (Ch 2.6)
  • Coleridge used "suspended rhythmic devices with brilliant effect in his ballads" (Ch 6.6)
  • Xanadu is a "myth of creativity" (Ch 7.10)
  • Coleridge "plunged like a Red Indian ... into the woods" (Ch 8.10)
  • Coleridge in Germany was delighted that kids got presents from "a mysterious forerunner of the modern Father Christmas" (and that older kids kept the secret from their younger siblings) (Ch 9.4)
  • "No animal but man appears ever to be struck by wonder" (Ch 9.9, quoting Carlyon)
  • "With his fatal genius for being all things to all men, for trying to please everyone at once, and for trying to fulfil expectations on every hand, he fell into a pattern of prevarication and fragmentation in much of his work. He dreamed more than he planned, he planned more than he could execute, leaping from one brilliant conception to the next, never still or concentrated for more than a few weeks at a time." (Ch 10.3)
  • He laid out political debate in two columns "so that the closed, mirror-thinking of both sides was effectively demonstrated" (Ch 10.8)


Coleridge:

  • "Chasing chance-started friendships" (Ch 1.2)
  • "Love is a local Anguish" (Ch 4.4)
  • "When a Man is unhappy, he writes damn bad Poetry, I find." (Ch 4.8)
  • "soul-gelding Ugliness" (Ch 5.8)
  • He was unable to write when he was depressed below the "writing-point in the thermometer of mind" (Ch 5.11)
  • He described the habit of philosophers of demanding that every concept be exactly defined as "Barricading the road to truth ... setting up a turn-pike at every step we took". (Ch 8.4)
  • A fisherman explained why he and others had risked their lives in a vain attempt to rescue a drowning boy as "we have a nature towards one another." (Ch 8.10)
  • "No one can leap over his Shadow" (Ch 12.8)

"And the Devil thought of his old Friend
Death in the Revelations" (Ch 10.1)

A beautifully written book. I just wanted more! (Yes, I am aware there is a second volume. I will get it.)

June 2016; 371 pages

Wednesday, 22 June 2016

"A Sicilian Romance" by Ann Radcliffe

This is a classic Gothic novel. There is a castle in Sicily; figures are seen in the closed and ruined southern part; strange sounds come from it. There is a secret which a dying man confides to a confessor. There is an evil stepmother, the Marchioness, who wants to be unfaithful to her husband with a young cavalier but he, in his turn, repudiates her advances for the love of her daughter which causes her to lay wicked plans to achieve revenge. People are imprisoned in dungeons. There are locked and bolted doors leading onto subterranean passages and spiral staircases where the steps crumble away. There are bandit gangs living in monstrous caverns. There is a monastery and a strange abbot, and a monk who is in love with a nun. There are mountains and forests and the pursuit of evil counts. There are tempests and shipwrecks. In short, this has everything.

Sources presumably include Shakespeare's Hamlet, and The Winter's Tale, also set partially in Sicily and involving a young heroine escaping from a cruel father who has allegedly killed his wife (lots of characters appear lifeless only to be revived much later, a bit like in Candide). Other obvious sources are The Castle of Otranto by Horace Walpole and The Monk by Matthew Lewis. There are hints of Cinderella and Snow White. But there is also the thought that this story may have helped to influence details in The Count of Monte Cristo and that spiral staircase reminded me of a scene in Kidnapped by Robert Louis Stephenson.

The first half is tight but the second half feels a bit padded as the characters are moved onto the stage in a variety of combinations and the action flits from scene to scene with no obvious plot development.

There are some great lines:

  • "Joy is as restless as anxiety or sorrow." (Ch II)
  • "in order to have due command of our passions it is necessary to subject them to early obedience." (Ch II)
  • "A young Italian cavalier ... who possessed too much of the spirit of gallantry to permit a lady to languish in vain." (Ch VI)
  • "When once we enter on the labyrinth of vice, we can seldom return, but are led on, through correspondent mazes, to destruction." (Ch XV)


A really enjoyable Gothic romp with lots and lots of liminality.

June 2016; 199 pages

Wednesday, 15 June 2016

"A Man Called Ove" by Fredrik Backman

I wasn't that impressed by the last quirky little novel from a Swede, The Hundred Year Old Man Who Climbed out of a Window and Disappeared. I adored Ove.

Ove is a grumpy old git. He is a practical man. He has a routine. He used to be head of the Residents Association until the coup d'etat after which he fell out with his best friend. Ove is the Swedish Victor Meldrew. Everyone, and everything, conspires to annoy Ove: the pregnant Iranian woman with the DIY-challenged Lanky husband and their two girls, seven and three; the enormously fat jogger who lives next door; his ex-best friend Rune and his wife Anita; Blonde Weed and her mutt; the stray cat; the illiterate postman and his eyeshadow wearing friend ...

In between Ove rants we discover Ove's back story. He was orphaned at 16. He fell in love with and married Sonja but she died six months ago. Yesterday he was made redundant.  We learn why Ove wants to fix that hook and why, if he does it at night, no one knows when the lights will be turned off. We learn the sources of Ove's anger. And we discover the real Ove.

Right from the first page, the writing was amusing and original. The following is a very scant selection of brilliant epigrams:

  • The iPad box is "a highly dubious box, a box that rides a scooter and wears tracksuit trousers and just called Ove 'my friend' before offering to sell him a watch."
  • Ove knows that the kitchen chairs in the attic "didn't creak at all. Ove knows very well it was just an excuse, because his wife wanted to get some new ones. As if that was all life was about. Buying kitchen chairs and eating in restaurants and carrying on."
  • Of Ove and his wife: "He was a man of black and white. And she was colour. All the colour he had."
  • His wife's laughter made him feel "as if someone was running around barefoot on the inside of his breast."
  • "It was always like that with women. They couldn't stick to a plan if you glued them to it."
  • "They say the best men are born out of their faults and that they often improve later on."
  • Anita is "determinedly driving sorrow out of the house with a broom."
  • Jimmy the fat jogger wears "a fiercely green tracksuit that's so tight around his body that Ove wonders at first if it's in fact a garment or a body painting."


But this book is so much more that a list of clever witticisms. There are 40 chapters. On chapter 5 I write 'Wow! What a tearjerker." On chapter eight I wrote "Wow". Chapter 22 had me laughing out loud, chapter 23 had me in tears. I read the last ten chapters in exquisite agony, trying to laugh with a really big lump in my throat, pretending my hayfever was so bad that I had to keep stopping to blow my nose. I knew what was going to happen. The plot is as transparent as a window that has just been cleaned. There were a couple of little surprises on the way but I was ready for the grand finale. But I can't even reread the damn thing without getting tears in my eyes.

This is a book about today, about growing old, about doing the right thing, about love. It is very funny but at the same time it is incredibly poignant. READ IT!

June 2016; 294 pages


Sunday, 12 June 2016

"The Handmaid's Tale" by Margaret Atwood

Set in a near future after Christian fundamentalists have taken over a large part of the US and imposed a totalitarian patriarchal hierocracy, Offred (her name means Of Fred) is a 'handmaid', the scarlet and white clothed mistress of one of the powerful commanders. Her job is to provide lustless sex so that the commander can breed children because the birth rate has crashed, many women (never men according to the dogma of the patriarchy) are infertile and many children who are born are deformed and destroyed.

Atwood writes in a simple but lyrical style, delicately dropping breadcrumbs of information, never telling us more than we need for a moment, allowing us slowly to explore the parameters of the strange new world. The back story is always a problem in science fiction; the events that shape the dystopia must (?) be described but this can mean the narrative interrupts; Atwood solves this by doling out the information in tiny nibbles, waiting until over half way through before giving a larger chunk.

Her prose is beautiful, blemished only by those infantile neologisms which American commercial practice imposes on the world, thus there are BirthMobiles and Soul Scrolls and Compubanks and Pornomarts and Feels on Wheels vans and Bun-Dle Buggies.

The Commander's wife, Serena Joy, is an old lady, barren, trapped in a marriage, having achieved what she worked for but possibly not enjoying it now that it has arrived: "her face is sinking in upon itself, and I think of those towns built on underground rivers, where houses and whole streets disappear overnight."

What is beautiful about her writing is the way she can convey peace and despair and hopelessness in sentences of such pure simplicity. It is the way she uses words and very short sentences to comunicate. Simple. Stark. Elegant. Much better than this rubbish that praises her.

Some other gems:

  • "A man is just a woman's strategy for making other women"; a point reinforced by mitochondrial DNA.
  • "Ignoring isn't the same as ignorance, you have to work at it."
  • "at that time men and women tried each other on causally, like suits, rejecting whatever did not fit"
  • "July, its breathless days and sauna nights, hard to sleep"
  • "Better never means better for everyone ... It always means worse, for some."
  • "I am a blank here, between parentheses."
This book was nominated for the Booker Prize in 1986

A joy to read.

June 2016; 324 pages if you include the 'Historical Notes' which add nothing to a gem of a story and which I would recommend you not to read.



This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God


I am not a usual reader of science fiction but technically this classifies, and as a dystopian vision. Other dystopian books I would recommend in this blog include:

  • Station Eleven by Emily St John Mandel although the big unanswered question is why the survivors of the plague would be so keen to preserve Beethoven and Shakespeare and so cavalier about preserving engineering and pysics; perhaps the virus attacked scientists preferentially
  • The Hunger Games by Suzanne Collins: book one is great, book two OK but book three is a real let down; don't bother
  • The Man in the High Castle by Philip K Dick is said to be great by everyone but I was underwhelmed
  • and of course Oryx and Crake, another brilliant novel from Atwood, post-apocalyptic rather than dystopian perhaps.
Books by Margaret Atwood reviewed in this blog:
  • The Heart Goes Last: a homeless couple enter a utopian community
  • Bodily Harm: A wonderful Graham Greenesque excursion to a Caribbean island where no one is who they seem to be
  • Oryx and Crake: adventures in a world post climate change
  • Hag-Seed: a brilliant retelling of the Tempest, re enacted in a prison
  • The Handmaid's Tale: the one that everyone raves about ... but not her best.
  • The Blind Assassin: a regretful memoir from an old lady, recalling her sister


Wednesday, 8 June 2016

"The Devil's Doctor" by Philip Ball

Philip Ball is the author of the brilliant Critical Mass which is about phase transitions. This is a very different book. This is a biography of Paracelsus,a renaissance doctor and alchemist who was half-way between a scientist and a magician.

His real name was Philip Theophrastus Bombast von Hohenheim and I has assumed that the word 'bombastic' derived from his boastful style of writing (Ball calls it "verbose, undisciplined and ungrammatical", it contains many neologisms, at least one undefined, as with other alchemical writings sometimes it seems to seek to conceal more than it reveals, and it was argumentative, frequently insulting, libellous and vituperative). But Ball tells us that 'bombast' was cotton padding "and it is from this origin that the connotation of 'puffed up' derives." (p 18)

His mum died young so he was brought up by his dad, a (probably unqualified) country doctor; they were poor and Paracelsus suffered from rickets in his youth. He was knocking around at the same sort of time as Agricola, who studied metals and mining, and Agrippa, who was an out and out magician and someone very like Paracelsus: "it is clearly unrealistic to demand too much coherence from a character as contrary as Agrippa of Nettesheim. He was apt to say whatever came into his head, and if it was not the same thing as he said the day before, it was nevertheless equally likely to offend someone." (p 87)

Ball suggests that aspects of the life of Paracelsus may have contributed to the legend of Faust and he tells the story of Johann Faust who, according to Adrien de Jonghe in Batavia, worked for Coster, the inventor of printing, but stole the secrets and sold them to Gutenberg (the reality is probably that ne of Gutenberg's backers was called Johann Fust). I must check this against Ruickbie's biography of Faustus. Furthermore, Ball points out that Simon Magus, the gnostic magician who sought to purchase church office (hence the sin of simony) and challenged St Peter to a miracle battle, had a companion called Helen of Tyre, not a million miles from the Helen of Try who appears in  Dr Faustus by Christopher Marlowe.

Ball follows Paracelsus on his travels from North Africa to Scandinavia including a spell in Russia when he is captured by the Mongol hordes, and follows the travails of his thought through his extensive writing. It was, like all times seem to be, a very interesting time; Paracelsus met Erasmus and Zwingli of the Protestant Reformation; Osiander refused to publish a book by Paracelsus and went on to publish De Revolutionibus by Copernicus.

But there is sometimes too much detail. Detail can easily transmute the surface glitter of alchemy into base metal, though here Ball comes up with perhaps the best line of the book: "if you want men to leave no stone unturned in their enquiry into nature, say that there is gold to be found under one of them." This is the only way to make sense of the thousands of men who devoted their lives to the noxious, laborious and fruitless art of alchemy: it wasn't even as if popular opinion held alchemists in high esteem or egged them on in the societal belief that their efforts would one day be rewarded. Alchemists were hated, feared and mocked. Among the more famous and successful alchemists Ball describes is the Londoner Simon Forman who appears in The Lodger by Charles Nicholl. It struck me that the principle of The Philosopher's Stone was catalysis and that enzymes, biological catalysts are very much like The Stone in their dual ability to facilitate chemical reactions and to create life.

First and foremost, Paracelsus was a doctor and he wrote a book describing the ideal doctor (doesn't sound much like him!) who "must not be married to a bigot, should not be a runaway monk, should not practise self-abuse" and "must not have a red beard". (p 209)

But he was a rough bird who admitted "I do not wash to the satisfaction of everyone." (p 340)

But Paracelsus still dabbled in the occult. He believed that he could make a homunculus by sealing sperm into a glass vessel and heating it in horse manure for forty days. (p 344)

Unusually for a biographer, Ball continues well beyond the death of Paracelsus in Salzburg. There are two chapters devoted to tracing his legacy in detail.

Ball points out that the word 'disaster' literally means 'bad star'. "To most, astrology was just the way the world worked. But the philosopher needed a reason why - a mechanism."

There were a lot of interesting things in this book but, perhaps like the writings of Paracelsus himself, there was too much and I sometimes lost my way.

June 2016, 398 pages

Novels and books about Magic and Magicians reviewed in this blog.



This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God

Monday, 6 June 2016

"Against Method" by Paul Feyerabend

Feyerabend is a firebrand, an iconoclast, whose purpose is to demolish any theory that seeks to systematise the processes of scientific discovery. He starts with the statement that "anarchism, while perhaps not the most attractive political philosophy, is certainly excellent medicine for epistemology, and for the philosophy of science" (p 1). The history of science is "complex, chaotic, full of mistakes, and entertaining." (p 3) And he continues to challenge throughout the book. Don't be misled by the italics, which he peppers with the abandon of a Caribbean chef. This is not the work of an obsessed dilettante. He is thoroughly immersed in the history of science and proceeds to provide extensive evidence from the Copernican revolution.

Although it is a little worrying, given his tendency to make broad-brush statements such as "There is not a single interesting theory that agrees with all the known facts in its domain" (p 14; my emphasis), that the evidence he cites comes exclusively from the Copernican revolution (with a little bit added in about Newton but he rarely strays into biology or chemistry or even quantum physics).

His essential thesis is that scientists are mavericks who don't assess theories in terms of the facts they can explain (and certainly, despite Popperianism, don't reject theories because they are falsified by inconvenient facts). Nor do scientists neatly construct methodologies. Indeed, in Feyerabend's eyes, the process of scientific discovery is an essentially ad hoc muddle of methodological innovation, new philosophical insights and perspectives, and facts. In order for science to make progress it is necessary, from time to time, to flout the rules of scientific methodology. (p 7) "Inventing theories and contemplating them in a relaxed and 'artistic' fashion, scientists often make moves that are forbidden by methodological rules." (p 150)

This is an interesting book and contains many insights into the work of Galileo in particular. He can get carried away: "his natural sense of humour and not the inbred and always rather nasty kind of jocularity one finds in specialized professions" combines yet another of his italicisings with the naturalistic fallacy with a sweeping generalisation ('always') and bitchiness. But on the whole it is well written, with reams of footnotes (some pages have more footnote than text) and tons of well-argued evidence.

I often do not read the Appendices of books. Hence, having reached Appendix One, I put the book down and wrote the blog post above. Then, for some reason, I took the book back up and discovered that there were five more chapters after Appendix One (including, interspersed, Appendix Two). And a Post Script. That really is it. So below is the rest of the blog post.

The remaining chapters investigate the processes involved when two inconsistent ideas interact, which is where he differs from Thomas Kuhn who his classic Structure of Scientific Revolutions has suggested that paradigms can be so different as to be incommensurable with no possibility of interaction. Feyerabend believes that "Incommensurability depends on covert classifications." (p 171) and he defines "Covert classifications are sensed rather than comprehended." (p 170) This means that when, for example,an iconoclastic young Turk in, say, theatre despairs of the theatre of his time and, by searching outside the box, promotes a revolution in drama, his new revolutionary school can and does interact with the old school which may "lead to a slight modification of the original practice, it may eliminate it, it may result in a tradition that barely resembles either of the interacting elements." (p 224) This is a very common-sense view.

But his overall argument, summed up in his title Against Method, is that "all rules have their limits" although "I do not argue that we should proceed without rules and standards" (p 242). He uses a nice analogy which will even work in the sat nav era: "The wanderer uses the map to find his way but he also corrects it as he proceeds ... Using the map no matter what will soon get him into trouble. But it is better to have maps than to proceed without them." (p 233)

But one of the reasons why a single uniform method should not be imposed is that we are always seeking to explore hitherto unmapped regions. "We don't know the region, we cannot say what will work in it." Fair point, although one suspects that the human reaction will be to try to apply whatever has worked so far.

He's right of course. Scientists don't follow their own rules. Who does? Exploration must always involve a great deal of making-it-up-as-you-go-along. We should not try to discern, still less impose, a single Method on research. That is just common sense. But Feyerabend's gift for communication sometimes makes him seem more like a prophet than a philosopher, more of an iconoclast than an academic, and ever so slightly a crank. When he seems to suggest that physics as a way of discovering the universe is not as good as mysticism, it is easy to see why his opponents should accuse him of an 'anything goes' platform when actually his 'anarchy' is merely a plea against totalitarianism.

June 2016; 287 pages

Friday, 3 June 2016

"The Soft Machine" by William Burroughs

I think I have figured out a rationale for the William Burroughs technique. Because any fool can write gay porn and cut it up and reassemble the pieces randomly.

Think of the Burroughs style as a symphony. Early in the book (but also at intervals elsewhere) he plays a theme. This theme has to be a crystal clear image, as vivid and as unforgettable as a line in a poem. The elaborate around the theme. Bring in other themes. Experiment with variations (but never so varied that you cannot spot the theme). Use different tempos, vary the volume and the style. A Burroughs book is like a symphony.

What makes a theme is its ability to set an idea down in a few brilliantly-chosen words.

I noticed in The Wild Boys, also by Burroughs, that "there are lots of colours in this book; they are almost his favourite adjectives. Yet his palette isn't terribly extensive and the same colours are repeated again and again." This is an example of his use of themes.

Some of the themes are also found in other Burroughs books. He does seem to be fixated on the early sexual experiences of 'Johnny' and 'Kiki'. Early in this book "he threw himself across the wash basin pressing his stomach against the cool porcelain. I draped myself over his body laughing. His shorts dissolved in rectal mucous ans carbolic soap." We will meet with dissolving shorts, rectal mucous and carbolic soap later in the book. Other repeated themes include boys being hanged and the urban myth that as they die their penises become erect and they ejaculate. It sounds as if Burroughs experimented with autoerotic asphyxia (which allegedly causes a semi-hallucinogenic rush) as well as gay sex and heroin.

There are an awful lots of mentions of molluscs and crustaceans: these often inhabit the bodies of young boys. He also likes lists. Carl (another character found in other cooks) paddles his canoe into a "lagoon infested with" a whole aquarium of exotic life including and "aquatic panther and other noxious creatures dreamed up by the lying explorers who infest bars marginal to the area." Note that 'infest' is used twice in the same sentence; Burroughs didn't seem to believe in editing.

Burroughs is wonderful at one-liners that are perfect images like sparkling little diamonds of prose:

  • His eyes flickered the question
  • Trace a line of goose pimples up the thin young arm.
  • The sick dawn flutes of Ramadan
  • My time was running out its last black grains
  • Dead young flesh in stale underwear vending sex
  • Plaintive ghost in the turnstile
  • I'm Johnny Yen, a friend of - Well, just about everybody
  • You're dead nada walking around visible
  • caustic erogenous slime
  • 'Salt Chunk Mary' had all the 'nos' and none of them ever meant 'yes'.
In the end I found it difficult to read. He runs out of fresh new images and peddles the old ones time and again. There are a lot of gay sexual encounters although many of them seem to be the same encounter told again and again. I guess that is like life. But without the erotic angle this book might be unreadable. I applaud what he is trying to do but perhaps the form needs to be briefer, a short story rather than a novella.

June 2016; 129 pages


This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God


The theme of ejaculation by hanging also appears in Naked Lunch by William Burroughs

Books by Burroughs which are reviewed in this blog include:

Wednesday, 1 June 2016

"Cognitive Dissonance" by Joel Cooper

"We do not like inconsistency. It upsets us and it drives us to action to reduce our inconsistency. The greater the inconsistency we face, the more agitated we will be and the more motivated we will be to reduce it." (p 2)

This book contains a fifty year review of the evidence suggesting that 'Cognitive Dissonance' (first proposed by Leon Festinger in his book A Theory of Cognitive Dissonance) leads to attitude change. When we do something that doesn't fit in with our belief about who we are (and we tend to believe that we are "good, competent, and moral people" - p 96), we change our beliefs towards conformity with our actions.

This leads to some quite counter-intuitive outcomes: 
  • If we suffer for something, we are more likely to see it as desirable. 
  • If we expect to fail and actually fail we tend to repeat the action that has confirmed our view of ourselves rather than trying something different. However, if we expect to fail and actually succeed we tend to change what we do next time, even though that will make the likelihood of failure greater. (pp 25 - 26)

We are very good at avoiding dissonance by denying responsibility. Dissonance does not seem to occur unless we had the freedom to choose the action that lead to the discrepant cognitions, and it does not occur unless the consequences were (a) bad and (b) foreseeably bad. (p 73) When  people are publicly committed dissonance is worse and attitudes change fastest (so if a politician publicly endorses a policy, their attitudes about the policy become more firmly entrenched). 

This book was a very readable account of some of the research on this topic but I was disappointed that the scope was quite narrow. Does not cognitive dissonance occur when a student discovers that their previous ways of explaining the world do not work? This book focusses almost entirely on social psychology. Is not learning the way we adjust our cognitions to avoid cognitive dissonance? This book says very little about HOW attitudes get changed. And what does cognitive dissonance feel like? This book skims over this, using only the description 'discomfort'. 

June 2016, 183 pages




Tuesday, 31 May 2016

"The Reckoning" by Charles Nicholl

On Wednesday 30th Mat 1593, the great Elizabethan playwright Christopher Marlowe was stabbed to death by Ingram Frizer; Robert Poley and Nicholas Skeres were also present. This book is one of many attempts to get at the truth behind this event.

All four of the actors in this scene had links with the Elizabethan espionage world. Marlowe had been given a document by the Privy Council exonerating him when Cambridge had attempted to block his MA on the grounds that he was recruiting students to go to Reims where there was a college turning out Catholics for subversive activities; he later probably worked for Sir Francis Walsingham, Elizabeth's spymaster general who used a sting to gather evidence that Mary Queen of Scots supported the assassination of Elizabeth; Marlowe worked for Walsingham's brother Thomas, who was a diplomat and probably gathered intelligence from abroad. Poley was in and out of prison, sometimes probably as cover for his informing activities, at other times possibly to listen to prisoners, and was involved with Throckmorton and with Babington, Catholic plotters against Elizabeth. Skeres was also involved with the Babington plot. Frizer worked for Thomas Walsingham and also, later, the Earl of Essex. All four would have known one another before the meeting and all four probably, as spies do, mistrusted one another.

And Nicholl's thesis is that this world of espionage was responsible for Marlowe's death. He follows various twists and turns within this secret world but this part of the book is so tortuous that I was quickly confused, largely unimpressed and rather bored. In the end, Nicholl concludes, Marlowe was killed because he was associated with Sir Walter Ralegh, who, having fallen from the Queen's favour, was making a nuisance of himself in Parliament and whom the Earl of Essex wished to put down. I'm just not convinced that Marlowe was murdered for this. The fact that the spies were together for eight hours before the murder, eating and drinking together, makes this scenario unlikely. It is even more unlikely when it becomes clear that Poley worked for Robert Cecil who was an opponent of Essex. Why would Poley collaborate with Frizer, even if it were just to cover the crime up?

Furthermore, Nicholls more or less ignores other avenues. Marlowe was reputedly homosexual (he is reported to have quipped: "All they that love not Tobacco and Boys are fools" but this is by yet another lurker on the sidelines of espionage and may be untrue; this writer also accused him of atheism) but Nicholls avoids this dimension to the extent that 'homosexuality', 'sodomy' and 'buggery' do not appear in the index.

There is also very little discussion of Marlowe's plays. This must have been a major part of his life; despite dying at the age of 29 he wrote the best-selling Tamburlaine the Great parts I and II (which I saw in a production by the Lazarus Theatre Company at the Tristan Bates Theatre on Friday 28th August 2015), the Jew of Malta, Edward II, the Massacre at Paris, and his masterpiece,  Dr Faustus. Marlowe's literary work is chronicled in Shakespeare and Co by Stanley Wells; it also tells about the other playwrights in his life such as Thmoas Kyd, author of The Spanish Tragedy, with whom he shared a room and accusations of atheism.

A great book about the Elizabethan world of espionage is The Watchers by Stephen Alford. A fictionalised version of spying for Walsingham is AEW Mason's Fire Over England, a ripping boys' adventure yarn

The late great Anthony Burgess produced a brilliant fictionalised version of Marlowe's life and death in Dead Man at Deptford. This has all the bits that Nicholl has, and more, fictionalised but told with much more coherence.

The brilliance of this book, like The Lodger, also by Nicholl, about Shakespeare, is the meticulous forensic scrutiny of not just the main protagonist but all the other players in the scene; we find out that Frizer the assassin is buried in Eltham having lived into a presumably peaceful old age. But the price for meticulous detail is sometimes readability and this is better as a sholarly work than a general introduction to the topic.

May 2016; 337 pages

Saturday, 28 May 2016

"Half a pound of tuppenny rice" by David Coubrough

1972. Families, mostly with teenage children, are staying in a posh hotel in Cornwall. A hotel porter is found poisoned. His last words implicate 'him' at the hotel. The police swoop on the fathers, each of whom appears to have secrets which might have made them targets for blackmail. But there is no real evidence and the police case soon becomes cold, even though another guest drowns in the sea after a drunken swim in the company of an unknown man.

Forty years later, Grant, one of the teenage boys at the time and now a solicitor, decides to take up the case, seeking closure, afraid that he might find that his mother, who was having an affair with one of the fathers, might have been implicated in murder. He travels down to Cornwall where he is scared by spooky happenings, including a child-like voice singing "Half a pound of tuppenny rice ..." He persists in his investigation, alienating his wife who feels that she is playing second fiddle to an obsessions and suggests that he moves out. The truth emerges when the person who knows most of the secrets gives him crucial information. At this stage there was a yawning credibility gap; why on earth was someone who was so desperate to conceal what she knew not only not destroy the evidence but go through a strange rigmarole to make Grant aware of it?

In the end, all is revealed, although for me the answers were almost as baffling as the clues and I am still in the dark about things that seemed really important but were left totally unresolved.

This is an ambitious first novel. Its ambition is revealed with a character list of 47 and at least one was missed out. This makes it impossible to adhere to the classic whodunnit formula: there are at least 19 potential suspects if the last word ('him at the hotel') narrow it down. I may be a thicker than average reader but I found it impossible to keep track of that many people. Indeed, the end of the book is much more in the thriller genre than the whodunnit.

More crucially, perhaps, with this sort of cast it is impossible for the author to flesh out the characters in any nuanced way. Instead, you get a few lines describing their backgrounds and mannerisms. He gives plenty of little details. Although he doesn't adhere to the writer's dictum of 'show don't tell' he does follow the rule that you cannot know too much about the peculiarities of your characters. This sometimes gave me the feeling that I was reading the author's character notes. If I had any feeling for the characters it was on a thoroughly superficial level; they tended to be stereotypes. This meant that I really didn't understand the complex motivations behind the mystery. I was left with the feeling that there were a number of loose ends that had not been tied up and that I wasn't really convinced that the characters I did understand would have done the things they did. There was a strong feeling of the author as puppet-master.

An intriguing aspect of this novel is the author's obsession with the music of the early 1970s. I suppose Morse has his Opera and Rebus his obscure rock bands. But music is centre stage in this book. Wherever anyone goes, there is music which, presumably, is always meant to mean something. At the showdown, the music (by Van der Graaf Generator) is used to convey a warning, or so the potentially paranoid investigators believe. As with everything else the level of detail is a little obsessive; twice a Beatles lyric (from Lady Madonna, the Beatles number 1 hit single in March 1968; anyone can do pedantry) is misquoted and corrected.

Despite the fact that two characters each had access to a Colt 45, it could be argued that this novel was closer to real life than most in the genre. There were loose ends, it wasn't always easy to understand why people did the things they did, there were a lot of potential suspects milling about the crime scene and the police ignored most of them. It reminded me of Hill Street Blues. But it is really difficult to bust a genre and a first novel is probably not the place to do it. I am sure this author will produce better work in the future.

May 2016; 287 pages

Friday, 27 May 2016

"The Blank Slate" by Steven Pinker

I don't re read many books but The Blank Slate is so important that I had to read it again after several years.

Steven Pinker, who wrote the phenomenal The Better Angels of Our Nature previously wrote this even better book. In it, he seeks to demolish three sacred cows:
The Blank Slate which holds that our genes have no part in our personalities and it is our environment that makes us who we are. It is the received wisdom of the self-help guru: you can be whoever you want to be, and the mantra of the left. Unfortunately the scientific evidence suggests it is not true.
The Ghost in the Machine which suggests that we have a soul, or a personality, or a consciousness that is somehow separate from our biological physicality. "'John's body' ... presupposes an owner, John, that is somehow separate." (p 10)
The Noble Savage which suggests that we were perfect and innocent before we were expelled from the Garden and that we need to get back to the perfect state of nature.

He doesn't spend a lot of time on the latter two but he uses twin studies and logic to demolish the Blank Slate.  "The mind cannot be a blank slate, because blank slates don't do anything. ... Something has to see a world of objects rather than a kaleidoscope of shimmering pixels." (p 34). It is clear that genes affect how animals behave, why on earth should we believe that the sole influence on human behaviour is 'culture' (which in any case has many remarkable similarities across the world)? "The evidence is overwhelming that every aspect of our mental lives depends entirely on physiological events in the tissues of our brain." (p 41) eg (p 42):
  • Electrical stimulation of brain tissue causes lifelike experiences
  • Brain damage causes loss of some function
  • Brain death = death
There are clearly things about us that are hard-wired; despite many attempts there is no evidence that any gay man has ever been 'cured' of his homosexuality. (p 94)

This leaves a problem. "If the slate of a newborn is not blank, different babies could have different things inscribed on their slates. Individual sexes, classes, or races might differ innately in their talents, abilities, interests, and inclinations ... if groups of people are biologically different, it could be rational to discriminate against the members of some of the groups ... the differences cannot be blamed on discrimination, and that makes it easier to blame the victim and tolerate inequality." Furthermore, eugenics becomes defensible (p 141)

Pinker describes this as the "the 'naturalistic fallacy': the belief that what happens in nature is good." (p 150). He thinks it is dangerous to base a moral code on a scientific fact which may turn out to be incorrect (as Pinker has, with overwhelming evidence, shown that it is). "We should not concede ... that if people do turn out to be different then discrimination, oppression, or genocide would be OK after all" (p 141) he suggests. "The case against bigotry ... is a moral stance that condemns judging an individual according to the average traits of certain groups." (p 145) "All humans can be assumed to have certain traits in common. No one likes being enslaved. No one likes being humiliated. No one likes being treated unfairly." (p 145) "Social Darwinism: the belief that the rich and the poor deserve their status" (p 149) is wrong.

Does this mean that we have no free will, no personal responsibility? Don't blame me, blame my genes (p 176) Again, he thinks it need not. He points out that Daniel Dennett (who wrote the brilliant Consciousness Explained) says that a truly free will would not be deterred by punishment, shame, guilt etc (p 177); in any case the environmentalists might have it that we can evade personal responsibility by blaming our mothers (or our cultures; is the prevalence of female genital mutilation in some cultures morally defensible?). Pinker believes that morality has the practical effect of helping selfish individuals get along in society: from reasons of reciprocity "it pays to insist on a moral code, even if the price is adhering to it oneself." (p 187) In any case, he believes that some aspect of morality, such as fairness, are part of our genetic inheritance. "If we are so constituted that we cannot help but think in moral terms ... then morality is real for us as if it were decreed by the Almighty or written into the cosmos. And so it is with other human values like love, truth, and beauty." (p 193)
This is a truly important book, liberating moral philosophy from a number of blind alleys and allowing a twenty-first century ethical code to emerge.

Not only that, but it is also very well-written and extremely readable. 

May 2016; 434 pages

Wednesday, 25 May 2016

"Life on the Edge" by Jim Al-Khalili and Johnjoe McFadden

This book is about Quantum Biology.

The essential thesis of this work is that life is too ordered to have developed by chance from the random fluctuations of thermodynamics. Each living cell requires the coordination of a number of organelles; even the molecules of RNA which might have formed the first replicating molecules are highly complex and ordered. Enzyme processes which are the fundamental processes of life are carefully structured, although the language that this book uses (the enzymes unzip, cut, select etc) tends to prejudice one's thinking towards assigning a purposeness which the enzymes may not possess. Instead of thermodynamics, the authors propose that life requires the more ordered processes of quantum physics.

The two effects they believe are most useful to life are quantum tunnelling and quantum entanglement. Quantum tunnelling makes use of the wave nature of particles; since the particle wave means that the particle is delocalised in space it has a possibility that it is on the far side of an energy barrier so that it can react even when the energetics suggest it won't. The delocalisation also makes possible 'quantum search': instead of randomly trying out one combination after another you can explore all possibilities at the same time.

But the problem with quantum effects is that they are on a very very small scale and that the waviness feature can be disrupted by 'measurement' which in practice means interaction with another particle. Given how busy and crowded and hot the inside of a cell is, it seems surprising that there isn't a permanent state of decoherence. But these authors suggest that the cell uses tricks to ensure coherence for long enough for the necessary actions for life can take place; in one occasion they suggest that this takes place by a synchronising of oscillations within the cell which is the same thing as is suggested by Stephen Strogatz in Sync.

This is a serious scientific book and they provide great evidence for what they are suggesting. But at the end I was unsure how important it all was. There are electrons and protons inside the molecules that make up cells and these very tiny particles inhabit the quantum universe and follow quantum rules. So it is surely inevitable that the chemical reactions that make and are used by enzymes utilise quantum mechanics, after all, chemistry is all about electron transfer. There surely is no dispute about this. I think what they are suggesting is that the fact that quantum physics underpins the chemistry means that the odds on the spontaneous generation of life are much better than they first appear.

OK. It is obviously harder than we first thought to create life. Even the simplest organisms we know have extraordinarily complex internal structures. If it is too difficult to create complex molecules by random reactions then we are left with the possibility that life wasn't generated in the early history of this planet but was either created or arrived from elsewhere (although this still begs the question of how it arose elsewhere). But if quantum effects makes it too easy to create complex molecules than why was life apparently only created once? (These authors seem to suggest that the complex molecules somehow competed and only one life form remained after natural selection had taken place but if it really is that easy to create complex molecules why has this process only happened when the earth was very young?) In the end you have to assume that there is only one type of life that is viable but that it is relatively easy to spontaneously generate this form. After all, astrobiologists tell us that there are very few elements which have the appropriate reactions so that it is almost certain that only carbon-based life forms can exist in this universe.

This was an incredibly well-written book with lots of lovely asides (mostly about the bizarre life histories of the scientists mentioned) and it explains some really difficult stuff superbly well. I am not sure to what extent I was convinced by the thesis but it was great fun reading it.

May 2016; 433 pages

Saturday, 21 May 2016

"The Road to Wigan Pier" by George Orwell

A classic of proletarian literature.

Orwell liked political discourse. His most famous novel, 1984, contains a long extract from a political tract written by the arch enemy of Ing Soc. This book starts with wonderful journalism, describing working class life in the north of England between the two world wars, and ends with several chapters of tedious, probably outdated, politics.

But it starts brilliantly with a description of a filthy tripe shop cum lodging house in which OAPs subsist in shared bedrooms an bread and butter imprinted with the filthy thumbprint of the landlord. Despite receiving a pension, without extra savings an OAP cannot survive on their own. Nor can they live with a son or daughter if that person is unemployed and on the dole because if they do so they will be counted as a lodger and the dole will be reduced to the extent where the whole family will starve. So they have to eke out their sunset years in undignified misery.

The book continues with wonderful descriptions and haunting images of poverty. He describes a slum girl, glimpsed momentarily from a train, whose face wears "the most desolate, hopeless expression I have ever seen ... she knew well enough what was happening to her." He uses this image to refute the concept that the lower orders are dumb brutes and don't mind poverty and squalor.

He also admires the "superhuman" coal miners ("The miners' job would be as much beyond my power as it would be to perform on the flying trapeze") with "their noble bodies". But in very hot mines, where it is necessary to go about half-naked, most of the miners have what they call 'buttons down the back' - that is, a permanent scar on each vertebra" from not bending low enough when they are crouching through the tunnels. They are also tattooed: "Every miner has blue scars on his nose and forehead, and will carry them to his death. The coal dust of which the air underground is full enters every cut, and then the skin grows over it and forms a blue stain like tattooing, which in fact it is."

He draws the following lessons:
  • "It is so with all types of manual work; it keeps us alive, and we are oblivious of its existence."
  • Educated bourgeois are no more gifted than anybody else but "have the cheek necessary to a commander."
  • "The price of liberty is not so much eternal vigilance as eternal dirt."
This first part of the book was so well-observed that it was mesmerising, like rubber-necking at the site of a car crash. But he can also turn a phrase:
  • Dismissing conspiracy theories: "What I have seen of our governing classes does not convince me that they have that much intelligence."
  • "Sheffield ... could justly claim to be the ugliest town in the Old World."
  • "the dreary tribe of high-minded women and sandal-wearers and bearded fruit-juice drinkers who come flocking towards the smell of 'progress' like bluebottles to a dead cat."
  • "A Yorkshire man in the South will always take care to let you know that he regards you as an inferior."
  • Of self-made men: "Though he might be narrow-minded, sordid, ignorant, grasping and uncouth ... he knew how to make money."
  • Of the way certain novelists depict women: "every married woman is an angel chained to a satyr.

Cut most of part two with its dreary politics and you will have a wonderfully written book, even more powerful (perhaps because it is journalism rather than fiction but probably because of the vivid description) that Walter Greenwood's Love on the Dole. These books need to be remembered so that Britain never again exploits its people as it did then.

Well worth reading. May 2016; 204 pages

Here is a review of Orwell's biography by Michael Shelden

Orwell also wrote a memoir of the Spanish Civil War called Homage to Catalonia, the political satire Animal Farm, and a memoir of time spent tramping in England and dishwashing in France called Down and Out in Paris and London.




This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God