The book that exposed of the myth of the Victorian happy family.Published posthumously in 1903 and closely based on his own experiences, Butler's hero is a young lad whose parents are determined not to 'spare the rod and spoil the child'. The clergyman father (who was himself bullied into becoming a vicar) is obsessed with controlling every aspect of his son's life; the mother is an expert in emotional blackmail. Young Ernest is unhappy at home, unhappy at school, unhappy in his chosen profession and unhappy in marriage.
It is narrated by Mr Overton, a sort of fairy godfather who is very much the author himself but older, observing the vicissitudes of his young self, which means that Butler is author, narrator and protagonist, which mostly works.
The plot is somewhat slow to get going in that we must first learn how Ernest's great-grandfather was a humble but happy carpenter; he and his wife were childless until late in life and consequently spoiled their son (Ernest's grandfather) who was swiftly taken up by a childless uncle and brought up to become his heir in his publishing business. He was focused on the business rather than his family and “When a man is very fond of his money it is not easy for him at all times to be very fond of his children also.” (Ch 5) Discovering the problem that a child have a mind of his (or her) own (the eternal problem of God giving mankind free will and no doubt swiftly regretting it, hence the Flood), “He thrashed his boys two or three times a week and some weeks of good deal oftener, but in those days fathers were always thrashing their boys.” (Ch 5). So Theobald, Ernest's father, grew up to become a clergyman, despite not really wanting to, became married without really realising what he was getting himself into, and replicated his father's behaviour with Ernest his eldest son in particular.
It feels as if what should be a bildungsroman centred on Ernest has had an extensive prologue, as if Butler isn't quite sure where to start or on whom to focus.
The end of the novel, in which a number of things are swiftly resolved in order to get us to the happy ending so beloved of the English novel (and that's not really a spoiler because there are authorial digressions in which the 'Mr Overton' discusses with Ernest whether to include certain evidence about his upbringing so we know that he at least survives).
The only real tension is provided by the fact that Ernest has been left a substantial inheritance but isn't allowed to know this until he reaches 28 without becoming bankrupt and there are times in his chequered career when bankruptcy seems a strong possibility.
The characters tend to be a little one-dimensional. Theobald the father is fundamentally a control freak who uses money as both a carrot and a stick to keep Ernest obedient. Christina, Ernest's mother, is a dab hand at emotional blackmail and can extract any secret from Ernest. Ernest's brother and sister are little more than ciphers. Miss Pontifex, Ernest's aunt, is temporarily a fairy godmother, Mr Overton is a rather more distant god (perhaps he sees himself as the Duke in Measure for Measure, setting the game going and then watching to see what happens). Ernest himself is an innocent dupe of almost everyone.
But we're not reading this book for its characters or its sometimes over-constructed plot. It's talent lies in the cynical way in which Butler tilts at almost every Victorian shibboleth. For example: “I think the Church catechism has a great deal to do with the unhappy relations which commonly even now exist between parents and children. That work was written too exclusively from the parental point of view; the person who composed it did not get a few children to come in and help him ... nor should I say it was the work of one who liked children ... The general impression it leaves ... is that ... the mere fact of being young at all has something with it that savours more or less distinctly of the nature of sin.” (Ch 7) Not only is he taking aim at the 'family' as a sacred cow, in particular the idea (which we still have) that the young should kowtow to the old, but he is doing that by attacking Christianity. He continues with attacks on marriage (“I know many old men and women who are reputed moral, but who are living with partners whom they have long since ceased to love.”; Ch 9), education (“Never learn anything until you find you have been made uncomfortable for a good long while by not knowing it.”; Ch 31) high culture and truth but he returns time and again to parenthood. There's even a moment when Theobald considers Ernest's death: “Then his thoughts turned to Egypt and the tenth plague. It seemed to him that if the little Egyptians had been anything like Ernest, the plague must have been something very like a blessing in disguise. If the Israelites were to come to England now he should be greatly tempted not to let them go.” (Ch 29) In the Exodus, when the Israelites were enslaved in Egypt, God sent a series of plagues to harm the Egyptians and to persuade them to release the Egyptians. The tenth plague was when God sent his angels to murder the eldest child in every Egyptian house. The angel passed over the houses of the Israelites because each Israeli household had killed a lamb or a young goat and daubed its blood on their door-frame as a sign to the murdering angel. This is the meaning of Passover: that God kills kids.
This can be funny, it is certainly refreshing.
Selected quotes:
- “We must judge men not so much by what they do, as by what they make us feel that they have it in them to do.” (Ch 1)
- “In those days children's brains were not overtasked as they are now; perhaps it was for this very reason that the boy showed an avidity to learn.” (Ch 2)
- “Some poets always begin to get groggy about the knees after running for seven or eight lines.” (Ch 4)
- “He was too religious to consider Fortune a deity at all; he took whatever she gave and never thanked her, being firmly convinced that whatever he got to his own advantage was of his own getting. and so it was, after Fortune had made him able to get it.” (Ch 5)
- “He who does not consider himself fortunate is unfortunate.” (Ch 5)
- “It is far safer to know too little than too much. People will condemn the one, though they will resent being called upon to exert themselves to follow the other.” (Ch 5)
- “Young people have a marvellous faculty of either dying or adapting themselves to circumstances.” (Ch 6)
- “To me it seems that youth is like spring, an overpraised season - delightful if it happens to be a favoured one, but in practice very rarely favoured and more remarkable, as a general rule, for biting east winds than genial breezes. Autumn is the mellower season, and what we lose in flowers we more than gain in fruit.” (Ch 6)
- “He feared the dark scowl which would come over his father's face upon the slightest opposition.” (Ch 7)
- “Tennyson has said that more things are wrought by prayer than this world dreams of, but he has wisely refrained from saying whether they are good things or bad things.” (Ch 8)
- “Papas and mammas sometimes ask young men whether their intentions are honourable towards their daughters. I think young men might occasionally ask papas and mamas with their intentions are honourable before they accept invitations to houses where there are still unmarried daughters.” (Ch 9)
- “Theobald was not the ideal she had dreamed of when reading Byron upstairs with her sisters, but he was an actual within the bounds of possibility, and, after all, not a bad actual as actuals went.” (Ch 11)
- “All animals, except man, know that the principal business of life is to enjoy it.” (Ch 19)
- “We forget that every clergyman with a living or curacy is as much a paid advocate as the barrister who is trying to persuade a jury to acquit a prisoner. We should listen to him with the same suspense of judgment, the same full consideration of the arguments of the opposing counsel, as a judge does when he is trying a case.” (Ch 26)
- “If I was a light of literature at all it was of the very lightest kind.” (Ch 27)
- “Truth might be heroic, but it was not within the range of practical domestic policies.” (Ch 39)
- “I believe, that if the truth were known, it would be found that even the valiant Saint Michael himself tried hard to shirk from his famous combat with the dragon: he pretended not to see all sorts of misconduct on the dragon's part; shut his eyes to the eating up of I do not know how many hundreds of men, women and children who he had promised to protect; allowed himself to be publicly insulted a dozen times over without resenting it; and in the end when even an angel could stand it no longer he shilly-shallied and temporised an unconscionable time before he would fix the day and hour for the encounter.” (Ch 40)
- “Life is like a fugue, everything must grow out of the subject and there must be nothing new.” (Ch 46)
- “He saw plainly enough that, whatever else might be true, the story that Christ had died, come to life again, and been carried from Earth through clouds into the heavens could not now be accepted by unbiassed people.” (Ch 64)
- “Even Euclid, who has laid himself as little open to the charge of credulity as any writer who ever lived ... has no demonstrable first premise.” (Ch 65)
- “There are orphanages ... for children who have lost their parents - oh! why, why, are there no harbours of refuge for grown men who have not yet lost to them.” (Ch 67)
- “Surely if people are born rich or handsome they have a right to their good fortune.” (Ch 68)
- “Now her object was not to try and keep sober, but to get gin without her husband's finding out.” (Ch 74)
- “There is nothing an old bachelor likes better than to find a married man who wishes he had not got married.” (Ch 75)
February 2025; 430 pages
First published 1903
My Penguin paperback edition was issued in 1966