"Legends of Alexander the Great " translated and edited by Richard Stoneman

This compilation of legends about Alexander the Great is set in India. He and his army encounter terrible monsters including hippopotami, gold-digging ants, scorpions, dragons, and the terrible Odontotyrannus; they hear of dog-headed men and men whose head is beneath their shoulders. Alexander meets the Brahmans, naked philosophers who have no possessions and who lecture him on his greed and his ambition. There are extracts from better known works which refer to Alexander, such as the Confessio Amantis by John Gower, a contemporary of Chaucer who plays a bit part in Pericles, Prince of Tyre, a play co-written by Shakespeare based on a work by Gower, and The Travels of Sir John Mandeville.

Good fun. It was particularly interesting to note how these different works quoted (with citation) one another.

Some great lines:

• “A chapati is best eaten from the edges inwards rather than from the centre outwards.” (p xvii)
• “Once you have started inventing strange hybrids it is not hard to go on.” (p xix)
• from Alexander’s Letter to Aristotle
• “A soldier named Zefirus discovered some water in a hollow rock; he filled his own helmet with it and brought it to me [Alexander], being more zealous for my life than for his own. Then I called together the whole army and in the sight of them all I poured away the water. I thought that if the army saw me drinking it would only make them feel even more thirsty.” (p 6)
• from On the Wonders of the East [Pharasmanes to Hadrian]
• “There are found ants the size of dogs, with feet like locusts. They are red and black and they dig for gold.” (p 21)
• from Palladius On the Life of the Brahmans
• “How many kings of foolishness do you think rule over fools? Sight, hearing, smell, taste, touch, tongue, stomach, genitals, the entire flesh of your body. There are many of them within, like implacable mistresses and insatiable tyrants, making endless demands; desires, avarice, love of pleasure, murder, assassination, meanness, dispute: to all of these and more men or enslaved, for these they kill and are killed.” (p 40)
• “Your mind is your tongue and your brains are in your lips.” (p 40)
• “You surround yourselves with many possessions and take pride in them, blind to the fact that none of them can help you to the truth: gold does not sustain the soul, nor fatten the body; quite the contrary, it darkens the soul and emaciates the body.” (p 41) 
• “Every human desire ceases when it is satisfied, because this is inherent in nature. But the desire for wealth knows no satiety, because it is against nature. That is why you adorn yourselves with it and glory in it, regarding yourselves as superior to other men. And that is why you take as your own what belongs to everyone” (p 41) 
• “The groans of the wronged will be the punishment of the wrongdoers.” (p 43)
• “Desire is the mother of penury ... It is miserable because it never finds what it seeks, is never content with what it has, but is tortured with lust for what it does not have.” (p 45) 
• “I do not eat fish like a lion, the flesh of other animals does not rot within me, I do not become a grave of dead animals.” (pp 45 - 46)
• “He who wishes to please everybody must be the slave of everybody.” (p 51)
• from The Correspondence of Alexander and Dindimus
• “If one man would carrying a lit torch and other men were to come and light other torches from the first: it would not lose its own light.” (p 57)
• “We are not dwellers in this world here as if we expected to be here forever; rather we are sojourners, here for a temporary visit.” (p 64)
• “The only glory to be found in blindness and poverty is that blindness does not see what it lacks and poverty has no way of getting it.” (p 66)

October 2017; 104 pages

"Ragnarok" by A. S. Byatt

Byatt tells the story of a thin girl, evacuated with her mother during WWII and missing her airman father, who reads two books: Pilgrim's Progress and Asgard and the Gods. This last tells her the story of the Viking Gods, of Odin and Thor and Baldur and Loki, of wolves and sea serpents and bareserk warriors, of frost and forests and night.

Byatt has written a poem in prose form. Her images are intense and lyrical, her descriptions of seaweed and hedgerows are colourful and fresh. The great thing about the Norse Gods, which she brings out, is how vulnerable they are. Odin is one-eyed having sacrificed the other eye to buy prophesies from the head of Mimir, Tyr the hunter has his hand bitten off by Fenrir the wolf, Loki is captured and tied and has poison dripping into his face, Baldur is killed. And they are doomed. The world will end at Ragnarok and all of time is hurrying towards this finish.

This is a book filled with wonderful writing, fabulous, haunting characters (Hel, goddess of the underworld, has a face and a body which is half alive and half dead) and mysteries. What was the word whispered by Odin into the ear of his dead son? What will come after the destruction of Ragnarok?

Byatt has written a beautiful book. November 2015; 171 pages

Also reviewed by A S Byatt: Possession a delightful, Booker winning novel about a literary researcher tracing the details of an unknown and illicit Victorian love affair.