"Why fairy tales stick" by Jack Zipes

This scholarly essay on fairy tales seemed a little muddled. I was never quite sure why Zipes believed that fairy tales stuck. There are, he tells us, 50 to 75 fairy tales in the western literary canon that are told over and over again ... but he never lists them. There is a theory of memes that he mentions without ever espousing. A few fairy tales (Red Riding Hood, Cinderella, Snow White, Blackbeard, and Hansel & Gretel) he goes into in detail and he discusses a huge number of versions in both literature and film. But there seems no coherent message. He suggests, from time to time, that these tales are "overtly patriarchal and politically conservative in structure and theme and reflect the dominant interests of social groups that control cultural forces of production and reproduction", and almost in the same breath he points out that "paradoxically, the fairy tale creates disorder to create order" (p 15) so that these tales can be subversive of established social order. If there is a message it is that these tales are "survival stories with hope" (p 27) and explore issues such as rape (RRH), step-relations (Cinders), the displacement of the young by the old and the old's reaction to that (Snow White), domestic abuse (Blackbeard) and child abuse (H&G)  and by so doing prepare children for these possibilities in the world, presumably on the ground that forewarned is forearmed. 

Along the way he told me many fascinating things. 

• Many early collections of stories were framed by a 'frame tale' such as Boccaccio's Decameron Sercambi's Novelle, Sarnelli's Posilicheata, and Chaucer's Canterbury Tales
• A successful meme must be: "capable of being copied in a faithful way", fecund so that "many copies can be made", "able to survive a long time" (p5); "a meme must be relevant to stick" (p 7); to be replicated a meme must be assimilated in a mind, retained in a memory, uttered, transmitted (p 8)
• Red Riding Hood has been around since at least the version of Egbert of Liege (1022 - 1024) in which  a 5 yo girl who wears a tunic of red wool given to her by her godfather "goes out at sunrise, footloose and heedless of her peril" and is attacked by a wolf
• Fairy tales "have sought to uncover truths about the pleasures and pains of existence" (p 42)
• "There is no evidence that a separate oral wonder-tale tradition or literary fairy-tale tradition existed in Europe before the medieval period." (p 44)
• "The plot generally involves a protagonist who is confronted with an interdiction or prohibition that he or she violates in some way. Therefore, there is generally a departure or banishment and the protagonist is either given a task or assumes a task related to the interdiction or prohibition." (p 49)
• "names are rarely used in a folk tale; characters function according to their status within a family, social class, or profession; and they often cross boundaries or transform themselves. It is the transgression that makes the tale exciting; it is the possibility of transformation that gives hope ... Inevitably in the course of the action there will be a significant or signifying encounter." (p 49)
• "The protagonist, endowed with gifts, is tested once more ... the success of the protagonist usually leads to marriage; the acquisition of money; survival and wisdom; or any combination of these three. ... At the centre of attraction is the survival of the protagonist under difficult conditions." (p 50)
• "In the oral wonder tale, we are to marvel about the workings of the universe where anything can happen at any time ... Nor do the characters demand an explanation - they are instinctively opportunistic and hopeful ... The tales seek to awaken our regard for the miraculous condition of life ... those who are naive and simple are able to succeed because they are untainted, naturally good, and can recognize the wondrous signs." (p 51)
• Perrault's tales 1694 - 1697 (and this is some output!) included:
• Puss in Boots
• Thumbelina
• Bluebeard
• Cinderella
• Sleeping Beauty
• Little Red Riding Hood
• Anatole France wrote a version of the Bluebeard legend in which the hero is always unfortunate in marriage: his wives are mad, strange or stupid, and each time the wife dies in an accident. The 7th wife marries him for his money and plots with her brothers to murder him.
• "The storyteller is ... a thief who robs treasures to give something substantive to the poor." (p 242)

An interesting book but I was confused as to its thesis. August 2017; 243 pages

"The Road to Xanadu" by John Livingston Lowes

Despite the title, the bulk of this book is about the Rime of the Ancient Mariner. Lowes seeks to explain where each element of the story came from before it percolated in what he calls the "deep well" of Coleridge's imagination to emerge as classic poetry. This book is a brilliant feat of scholarship: he leaves no stone unturned and every image (so it seems) is traced to its source (and often multiple sources). It is an extraordinarily impressive work, although obsessive, exhaustive but sometimes a little exhausting.

I was interested initially because of my work on liminality but well before the end I was determined to read more of Coleridge, his biography, his criticism, and of course his great poems. This man was so much better than Wordsworth!

Mariner is all book work: he had never been to sea before he write the work. He seems to have been a voracious reader with a prodigious memory: he talks about ocular images which suggest that he had a photographic memory. He was also extreme when he talked: he seems to have subjected his listeners to a stream of consciousness that ranged from subject to subject demonstrating an incredible breadth of knowledge and understanding: he was interested in everything. He would have been an amazing person to have met (but perhaps a bit of a bore and certainly a monopoliser of conversations).

For example, the Ancient Mariner experiences:

The very deep did rot: O Christ!

That ever this should be!

Yea, slimy things did crawl with legs

Upon the slimy sea.

About, about, in reel and rout

The death-fires danced at night;

The water, like a witch's oils,

Burnt green and blue, and white

and Lowes finds the sliminess is a description of Captain Cook, which Coleridge read; the oiliness from voyages of Father Bourzes; the burning from Purchas; the witches from Macbeth (and they go "about, about"); the death-fires from Priestley's Opticks when he describes light from putrescence and Will o' the Wisps in burial grounds; and the crawling things from Frederick Martens accounts of a voyage to Greenland and Spitzbergen!

In another example the poem talks of "snowy clifts" and Lowes tracks down travelogues which talk of cliffs or clefts or even clifts until he finds a Captain Wood who writes of 'snowy clifts'.

Lowe also speculates about the famous Albatross. This, he suggests, is not the huge white bird most people know but the rather smaller black 'albitross' which is mentioned in another travelogue and is of a size where it might be possible to be hung around someone's neck.

Far from being a fantasy, the Ancient Mariner has science woven deep into its fabric. The very journey could be traced on a map; he sails down into the South Atlantic, rounds the Horn, is becalmed in the Doldrums near the Equator, crosses the line twice and circumnavigates the globe.

The Ancient Mariner himself, Lowe shows to be partly based on The Wandering Jew ("the deathless stranger passes still, like night, from land to land") , an old myth and a key part in The Monk which was a best seller as Coleridge was writing the Mariner (pp 225 - 228). But Coleridge also knew the Sicilian's Tale, in which a Franciscan monk holds the guests at a wedding spell-bound (p 229) and mesmerism was in fashion (p 231) and he tried writing with Wordsworth a poem about the Death of Abel and of course Cain is a killer doomed to wander the earth (pp 233 - 235). Don't forget the Flying Dutchman (p 253). All of these influences merged together in Coleridge's mind. There is the scary bit in the poem where male and female demons, Death and Life-in=Death, play dice for the soul of the Mariner and Life-in-Death wins: "For the Mariner's fate at the fall of the dice is the fate of the Wandering Jew - the doom of the undying among the dead." (p 256) Finally, of course, the Mariner is Ulysses (p 262).

Coleridge read and read and read.

Lowes describes the imagination as an "incongruous, chaotic and variegated jumble" (p 4) which waits for "the informing spirit which broods over chaos ... the formlessness out of which eventually form was wrought." (pp 6 - 7); "Chaos precedes cosmos ... surging and potent chaos" (p 12). What Coleridge called the hooks-and-eyes of the memory "will lead us to the very alembic of the creative energy." (p 41). This then is a journey through "chartless tracts" (p 51) which "assumes the existence of what Coleridge called 'the twilight realms of consciousness' [in Biographia Literaria 2: 120]" (p 51); to find the origins we need to disengage "the strands of an extremely complex web" (p 51). "The web of creation, like the skein of life, is of a mingled yarn" (p 60): we separate the threads and lose the integrity of the whole (p 60) And Coleridge talked of the streamy nature of association , which thinking curbs and rudders [Anima Poetae, p46]. But "the difference between art, in whatever sphere, and the chaotic welter of the stream of consciousness lies not in their constituents, but in the presence or absence of imaginative control." (p 85)

Most true it is that I have look'd on truth

Askance and strangely.

Shakespeare Sonnet 110

"The imagination is an assimilating energy. It pierces through dissimilarity to some underlying oneness in which qualities the most remote cohere." (p 105)

"Not only on the fascinating fringes of early maps, but universally, the advancing territory of the known is rimmed and bounded by a dubious borderland in which the unfamiliar and the strange hold momentary sway." (p 105)

"The borderland between the unknown and the known keeps merging on its hither edge with the familiar, at the same that its outer edge is pushing on into the unexplored." (pp 105 - 106)

A dead dog at a distance is said to smell like musk [so scandal viewed from afar isn't too bad; Coleridge's Notebooks]

That which is firme doth flit and fall away,

And that is flitting doth abide and stay.

Spenser Ruines of Rome 3

There are two forces in life: the deliberate and the chance: Epictetus says that one should carefully and skillfully make use of what is thrown ... Outward things are not in my power. To Will is in my power.
Epictetus  The Encheiridion Book 2 Chapter 2

He mentions Setebos, a demon first described by Magellan. In further reading (Coleridge was always looking up his sources!) I have discovered that Setebos, who is also mentioned by Shakespeare in The Tempest and Robert Browning in Caliban Upon Setebos, was one of twelve demons who appeared when a Patagonian 'giant' died.

It seems that every image in the Ancient Mariner has been traced to its source material. Then he does the same with Xanadu, a much shorter poem and one avowedly based on a dream. We learn about the Old Man of the Mountains who allegedly gave his followers hashish and transported them while asleep into a pleasure garden and when they awoke convinced them they had been in Paradise so they would go and murder anyone he asked even at the expense of their own lives and that is why we get the word assassin from hashish. He explains why the damsel with a dulcimer came from Abyssinia, now Ethiopia, where the Nile (a sacred river) was supposed to be sourced near a kingdom called Amhara which might have melded into Mount Abora. And the man with floating hair is taken from a memoir of Speke about an Ethiopian Ras on the warpath.

And Lowe more or less debunks the idea that Coleridge wrote poetry under the influence of opium. The meticulous research that lies behind each of the images of the Mariner (perhaps not so much Xanadu) suggests a tightness of control that drug addicts can rarely achieve. The essence of creativity is the remixing of ideas. We all do it. The difference with a genius is the obsessive research, the intense control and, perhaps, the ability to select the word that encapsulates all the ideas in one extraordinarily vivid image.

This is a superb book. May 2016; 397 pages

This review was written by the author of Bally and Bro, Motherdarling  and The Kids of God