Showing posts with label occult. Show all posts
Showing posts with label occult. Show all posts

Tuesday, 9 June 2026

"Strange Angel" by George Pendle


 This is a biography of American rocket pioneer Jack Parsons, whose actual first name was Marvel.

Inspired by science fiction, Parsons dreamed of constructing a rocket that would travel to the moon. But this was in the 1930s, after his wealthy grandparents had lost their fortune in the Wall Street crash and his privileged upbringing on Orange Grove Avenue ('millionaire's row') in Pasadena had come to an end. And, at the time, when aeroplanes were still in their glamorous infancy, rocketry did not exist outside a handful of amateur eccentrics. 

Not being able to afford a university education, Parsons began working in explosives for mining companies. Then he teamed up with schoolfriend Ed Forman, who was an engineer equally lacking in tertiary qualifications, and maths graduate Frank Molina, to persuade CalTech professor Theodore von Karman (an aerodynamicist who had explained the collpase of the Tacoma Narrows Bridge) to let them use CalTech facilities to test rocket motors, although they still had to fund the experiments themselves. They began working with the military who wanted to add jets to help bombers achieve take-off speeds on shorter runways. But they had problems with the powder fuel: there were always cracks between the clumps of powder grain so burning was uneven. After watching workmen laying molten asphalt on a road, Parsons made his breakthrough and turned the powder into tar which could be poured into the rocket engines. The 'Suicide Squad' founded NASA's Jet Propulsion Laboratory and the company Aerojet which still sends rockets into outer space.

Parsons was increasingly interested in magic and became the leader of the Agape Lodge in LA, a group following the Thelema teachings of occultist Aleister Crowley (whose biography Do What Thou Wilt by Lawrence Smith I read recently). Parsons moved the group to a large house on Orange Grove Avenue which he had bought and began performing sex magick ceremonies. According to this book, L Ron Hubbard, the founder of Scientology, moved in and stole Parsons's girlfirend (but Parsons, psychologically dominated by Hubbard, put up with it). In the end it all went wrong and Parsons, having lost most of his money in a failed business venture with Hubbard, went back to making explosives. He blew himself up.

This was a brilliantly written book. I loved the way it clothed its story, by telling us the background: LA in the 1920s, a mix of “evangelists like Aimee Semple McPherson ... performing exorcisms over the new medium of radio ... while the social campaigner and writer Upton Sinclair was arrested for reading the First Amendment of the United States Constitution (the right to freedom of expression) in public." (Prologue). The core rocketeers, a group of young men, working like dogs and risking their lives for their passion, seem just like the young geeks who founded Google and facebook and Microsoft and the other IT start-ups of the internet revolution, or like rock musicians hoping to be big. And the 'also starring' cast has a host of other names such as Suicide Squad members Apollo Smith whose father had given his sisters the names Diana and Athena, his brothers the names Hermes and Orpheus, and the dog was called Cerberus and Tsien who “was descended from the tenth-century emperor Qian Liu Tsien", science fiction writers like Robert Heinlein, E E 'Doc' Smith, L Sprague de Camp and L Ron Hubbard, Jack Cornog who first isolated tritium, and  rocket pioneer Robert Goddard who lived in Roswell, New Mexico, 

Selected quotes:
  • John Whiteside Parsons had gone from being a young genius dead before his time to the most overworked, hackneyed, science fiction cliche of them all." (Prologue)
  • The world is drowning - that is exactly why it will clutch at a straw.” (Ch 6, quoting Crowley)
  • Magic, like science, was an attempt to control events by performing technical acts.” (Ch 6)
  • Bob Cornog remembered stumbling into Parsons’ room one morning to find Hubbard and Betty entwined, ‘like a starfish on a clam’.” (Ch 11)
  • The Parsonage, as it had come to be called, had briefly been an adult playground saturated with philosophical hopes and pungent romanticism, fruit brandies and fencing, bohemians and scientists, poetry and rockets.” (Ch 11)

A fascinating story told by a born storyteller.

June 2026; 307 pages
First published in the USA by Harcourt in 2005
My paperback edition was issued in the UK by Weidenfield and Nicholson in 2006

This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God


Friday, 3 June 2022

"The Secret History of the Hell-Fire Clubs" by Geoffrey Ashe

This is a hugely comprehensive history of the tradition of immoral dissent in post-mediaeval western society from Rabelais to Charles Manson, taking in the hell-fire clubs, the Marquis de Sade and Aleister Crowley on the way. I think it has little pretence to be scholarly, it never questions its sources and it repeats stories that other authorities regard as made-up. Even in what is quite a long book, such a massive breadth means it is a little difficult to have much depth. But as an introduction to the subject it is well-written and easy to read and I learned a number of things I hadn’t known before (including all of the stuff about Rabelais - the author was clearly very well read and has prompted me to add yet more books to my tbr pile).

His thesis is fundamentally that the Hell-Fire clubs first thrived in the atmosphere of optimism during the Enlightenment following the middle ages and that they were given an essential impetus because of the number of bored young men, rich and aristocratic, who, during the long Whig ascendancy under Walpole in George II's England, had no outlet for their energies, the Tory party of the time being disorganised and tainted with Jacobite sympathies, “they dwindled into a mere scattered grumble, with a literary tinge”. (Ch 3)

He very much makes the point that all the idealistic societies proposed in which a group of people could dispense with normal morality depends on (a) them being part of a select elite, both rich and good-looking and (b) on them being served by others:
  • Anti-moralists tend to believe in privilege and selection.” (Ch 1)
  • magic tended to be an affair of elite groups with elite ethics . . . or nonethics.
  • Unbridled freedom could work only inside a select club. When the random myriads began doing as they willed, or as they pleased, they required curbing. Universal, benign, liberating Nature was not to be trusted.” (Ch 11)

Having said that, the appeal is obvious, and repeated time and again:
  • Is it so absurd to suggest that the secret of freedom and fulfillment is to be free and fulfilled?” (Prologue)
  • Everybody should accept Nature’s guidance, say “yes” to life, and try all things, good-humoredly, uninhibitedly” (Ch 1)
  • if Nature was benign and the rational way to live was to obey her ... then why not be wicked, if that ... was how Nature prompted you to assert your freedom, what right had the sourpuss of Respectability to complain?” (Ch 3)
  • What lunacy to believe that God has created us to act in ways which go against Nature, and make us miserable in this world! That he wants us to deny ourselves everything which satisfies the senses and appetites he has given us!” (Ch 5)
  • Nature dictates sexual enjoyment, but she does not dictate “normal” sexual mores, and outside western Europe hardly anyone pretends that she does.” (Ch 13)
  • Anybody not blinded by Christian or post-Christian prejudice must admit that Nature wouldn’t allow men to enjoy (for example) sodomy if such conduct offended her.” (Ch 13)
  • if so-called vice gives you greater pleasure, then the natural and proper course is to scrap virtue. Which will usually be the result if you face facts, because virtue is weaker. Virtue means not doing things. Virtue means timidity, obedience. Virtue means conforming to custom. Vice, on the other hand, is (or should be) bold and adventurous and enlarging." (Ch 13)

Selected quotes:
  • Organized goodness has had a long inning and, it must be confessed, often a painful one.” (Prologue)
  • The golden rule, as Shaw said centuries later, is that there are no golden rules.” (Ch 1)
  • "When he [the Messiah] failed to arrive, the Kabbalah offered the ghetto-weary a path of release” (Ch 2)
  • In 1736 Bishop Butler—one of the few Anglican clerics of high mental attainments—declared that most educated men had ceased to regard Christianity as even an object of inquiry, ‘its fictitious nature being so obvious’.” (Ch 3)
  • the less gifted could make hay while the philosophic sun shone—and, having made it, could roll in it.” (Ch 5)
  • No one in England was prepared—yet—to condone stealing or murder also, on the ground that “natural” promptings can inspire crime as well as fornication.” (Ch 5)
  • When inmates become sick or unattractive, and cease to please the rest, they are swept out of sight to live in a basement, with nothing to do but fret over their symptoms.” (Ch 7)
  • Omne animal post coitum triste est, praeter gallum gallinaceum et sacerdotem gratis fornicantem—Every creature is melancholy after sexual intercourse except a barnyard cock and a priest getting it for nothing.” (Ch 9)
  • The real-life Hall-Stevenson was an unbalanced anti-Catholic witch hunter, collector of dirty books, and hypochondriac. Whenever an east wind blew he retired to bed in the belief that he was dying.” (Ch 11)
  • Pleasure—your own—is the sole object worth pursuing. This should be done in a scientific spirit, with no restraints whatsoever. The only authentic pleasure is sexual. Other kinds are feeble and limited and should never be allowed to compete. Perversion, so-called, is a higher pleasure than normal intercourse, which has distracting associations of love and parenthood. Furthermore, the essence of the pleasure in sex is egotistic and manipulative. Hence it reaches its height where there is the most selfishness, the most cruelty, the most tyranny over the partner, or rather victim.” (Ch 13)
  • Since the secret of the supreme thrill is (in conventional language) evil, an ever-widening repertoire of evil can be built into your sex practices and be made the basis of ever-more-fiery, ever-more-exotic thrills. This is the royal road to an anti-moral superhumanity, which the null virtuous can never hope to rival or to stand up against.” (Ch 13)
  • Sade, and Sade alone, pointed out that the only way the Age of Reason could put its philosophy together again was by embracing the consequences. ‘Nature isn’t well planned or benign. She is at best neutral, at worst appalling. But live according to Nature still. Be appalling!’” (Ch 13)
  • Love? Merely an entanglement best forgotten. The physical thrill should be the whole thing.” (Ch 13)
  • One of his characters does believe in God, for the very logical Sadian reason that God can make life more horrible. You can hope to get your victim damned in the next world as well as tortured in this.” (Ch 13)
  • She loved the games men played with death,” (Ch 14)

Full of fascinating ideas. June 2022


This review was written by

the author of Motherdarling 

and The Kids of God


Also read:


Tuesday, 2 March 2021

"First Light" by Peter Ackroyd

 An astronomer works nights in an observatory in Dorset. Nearby an archaeologist with a crippled wife excavates a tumulus around which strange shapes flit. A retired TV comedian whose act is based upon the innocent malapropisms of his wife seeks a cottage he remembers. And are the local yokels comical or sinister?

It is written in the past tense, head-hopping between the PoVs of a number of characters in very short chapters.

In some ways this is typical of much of Ackroyd's work: normal life encounters a supernatural element. There are some extravagant, almost Dickensian characters (the city-living representative from the government who pretends to be wildly enthusiastic about everything as a PR technique was my favourite) and the exuberance of the portrayal more than compensated for the stereotyping (of, for example, the farmer, the camp antique dealer, and the comedian). There were some jokes. But the plot seemed very hackneyed: archaeologists disturb ancient and occult powers; it reminded me of the ancient TV show 'Raven' starring Phil Daniels but also of countless similar novels. And the prose was sometimes very dense. Given the Dorset connection I wondered whether John Cowper Powys (eg Wolf Solent) or Thomas Hardy had been influences.

Some memorable moments:

  • "Everything has to end ... All we're doing is waiting for the end." (Ch 32)
  • "They say that suffering is noble. But it's not. It's a mean thing. A petty thing. It crushes the meaning from you." (Ch 32)
  • "I was dazzled by my own madness, like a man upon an operating table who looks up and sees the lights at the same moment as he shrieks with pain." (Ch 45)
  • "But everything was left unsaid. There were avenues of silence down which they walked by mutual consent" (Ch 48)

March 2021; 328 pages

This review was written by
the author of Motherdarling

Other novels by the prolific and talented Peter Ackroyd include: 

He also writes some pretty brilliant biographies including: