This novella about Jesus (never actually called Jesus) after his resurrection was published, after Lawrence had died, as 'The Man Who Died', a title Lawrence had resisted.
Trigger warning: blasphemy. As you might expect from such an iconoclastic author, much of the content would be deemed shockingly heretical by orthodox Christians. Jesus survives crucifixion because he has been cut down too early, rather than through any divine intervention. He rejects his calling: “How good it is to have fulfilled my mission, and to be beyond it. Now I can be alone, and leave all things to themselves, and the fig tree may be barren if it will, and the rich may be rich. My way is my own alone.” (p 26). He wanders off to 'find himself' part of which involves losing his virginity. Guess what he means when he says "I am risen!" (p 62). Some people would think that was blasphemous.
He also pities Judas: “I know I wronged Judas, my poor Judas.” (p 18) This might also be considered blasphemy, or heresy, but as the Judas in Jesus Christ Superstar points out, without him there would have been no crucifixion (and therefore no resurrection) and if God is really all-powerful then Judas can at best be seen as a puppet and a scapegoat.
There are many other phrases taken from the Bible, for example: “And last, the eyes opened. On to the dark. ... Yet perhaps there was a pale chink of the all-disturbing light, prising open the pure dark. ... And again it was finished.” (pp 6 - 7)
The very Lawrencian theme is the fierce forcefulness of life:
- “The young cock crowed. ... It was the necessity to live, and even to cry out the triumph of life.” (p 13)
- “The man who had died looked nakedly on life, and saw a vast resoluteness everywhere flee itself up in stormy or subtle wave-crests, foam-tips emerging out of the blue invisible, a black and orange cock or the green flame-tongues out of the extremes of the fig tree. They came forth, these things and creatures of spring, glowing with desire and with assertion.” (p 14)
- “The destiny of life seemed more fierce and compulsive to him even then the destiny of death.” (p 15)
It is written in the past tense and the third person and mostly from the PoV of "the man who died".
It starts with the story of a young rooster who is cocksure and proud but whose peasant master fears might escape so the cockerel is tethered by a strong to his leg. Following his escape from the tomb, the man who died takes refuge with the peasant family and empathises with the bird. When he leaves to go on his travels, he takes the cock with him.
In the second part of the narrative he meets a priestess of Isis on the Levantine coast.
The prose is splendidly muscular. Could anyone but Lawrence write “She stood among the dry trunks of the outermost pines, on the rocks under which the sea smote and sucked, facing the open where the bright sun gloried in winter.” (p 33)? "The sea smote and sucked" Wow!
He is unafraid of repetition. His prose is already as strong as the torso of a boxer but with these repetitions it punched the reader into submission. But the repetitions are perfectly consonant with the original source, the Bible (although the Testaments probably used repetitions because they were principally delivered orally and this technique aided memory).
I was a little surprised at the number of exclamation marks Lawrence uses! In this way he is a little closer to the Victorians than to modern fiction writing.
But mostly I just gloried in the brilliance of Lawrence's prose.
Selected quotes:
- “At the same time, at the same hour before dawn, on the same morning, a man awoke from a long sleep in which he was tied up. He woke numb and cold, inside a carved hole in the rock.” (p 5)
- “Who would want to come back from the dead?” (p 6)
- “And in the safety of the yard, the young cock was dear to him, as it shouted in the helpless zest of life, and finished in the helpless humiliation of being tied by the leg.” (p 22)
- “In the tomb he had slipped that noose which we call care.” (p 26)



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