"Oscar Wilde" by Richard Elliman

 A definitive biography.

I wanted to read it after watching The Happy Prince, the 2018 film starring Rupert Everett as Oscar Wilde, Colin Morgan as Bosie and Edwin Thomas as Robbie Ross. A great film, with much that is fictional and much that is authentic.

One of the things about biographies is how many celebrated connections a celebrity always seems to have. Wilde's ancestors included Revd Charles Maturin author of Melmoth the Wanderer. His father was a celebrated surgeon; the mastoid is known as ‘Wilde’s incision’. His father's friends included Maria Edgeworth. At Oxford Wilde knew John Ruskin and Walter Pater. A later girlfriend married Bram Stoker. He knew Whistler and Walter Sickert. He helped Lily Langtry enter London society. He met Yeats at the house of William Ernest Henley and Proust in Paris. Even in exile in Paris, after his disgrace, he still rubbed shoulders with Esterhazy, the man who actually did the spying which Dreyfus went to Devil’s Island for.

Much of this biography traces the development of Wilde's art: he went from poetry to novels and then top plays.

• “Though both Ruskin and Pater welcomed beauty, for Ruskin it had to be allied with good, with Pater it might have just a touch of evil. ... Ruskin spoke of faith, Pater of mysticism, as if for him religion became bearable only when it overflowed into excess. Ruskin appealed to conscience, Pater to imagination. Ruskin invoked disciplined restraint, Pater allowed for a pleasant drift. What Ruskin reviled as vice, Pater caressed as wantonness.” (Ch 2)
• “Pater argued that just as physical life was now known to be a concurrence of forces rather than a group of objects, so the mind must be regarded as a fluid process rather than an adhesion to fixities and definites. William James and Henri Bergson were soon to depict consciousness as a river or stream; for Pater it is, more intensely, a whirlpool. There is nothing ‘but the race of the mid-stream, a drift of momentary acts of sight and passion and thought’.” (Ch 5)
• “Wilde lingers like Keats over sweets, and like Swinburne over sours.” (Ch 5)
• “His insincerity was the result of his representing difficult hesitations instead of pleasantly easy certainties. His indecency was a calculated risk, to portray his sensuality as frankly he could.” (Ch 5)
• “Wilde said later that he had made literature out of brilliant triviality, but it was triviality of a special kind, subversive of established modes ... destructive of hypocrisy.” (400)

A compelling feature of the Wilde tale is the classic tragedy in which a man, at the height of his success, flies too close to the sun and is destroyed. Wilde first experienced homosexual intercourse when he was 31, seduced by a 17 year old Robbie Ross. “He was not attracted to anal coition, so Ross presumably introduced him to the oral and intercrural intercourse he practised later.” (259) Wilde was already married with two sons. But having first tasted those fruits, Wilde went wild. He began to explore the delights of young rent boys, who often doubled as blackmailers. He and Lord Allfred 'Bosie' Douglas, youngest son of the Marquess of Queensberry, fell in love, though it was never a sexually exclusive relationship and one might wonder whether the utterly selfish Bosie had any real concept of what love involved. “What Douglas called love was the opposite of wishing the beloved well.” (460) When Queensberry became outraged and insulted Wilde, Wilde sued him for libel (the QC against him was Edward Carson with whom he had played on the beach in Ireland when they were little bots). Wilde lost that case, was put on trial for gross indecency twice (because the first trial resulted in a hung jury) and went to jail. He had to live the rest of his life in disgraced exile in France and Italy. 

Wilde was a master of succinctly putting over a point of view:

• Education: “Children should not be drilled in that calendar of infamy, European history, but learn in a workshop how art might offer a new history of the world.” (Ch 6)
• “The essence of good dialogue is interruption.” (Ch 9)
• “A fashion is merely a form of ugliness so unbearable that we feel compelled to alter it every six months.” (Ch 10)
• “Mr Whistler always spelt art, and I believe still spells it, with a capital ‘I’.” (Ch 11)

Other memorable moments included:

• “Man makes an end for himself out of himself: no mend is imposed by external considerations, he must realize his true nature, must be what nature orders, so must discover what his nature is.” (Ch 3)
• “Wilde acknowledged a division in himself ... it might be thought that he had a double nature, but he actually claimed to have a triple one” (Ch 5) Catholic, pagan and Freemason.
• “The mitre and the rose come together; Catholicism blends with paganism in the same sense of mutual suffering and sin, with the promise [page break] of eventual unity of being, when opposites will be joined. Insofar as Wilde had a creed, this was it.” (Ch 5)
• “The claims of action over art were challenged by the idea that artistic creation, related to that contemplative life celebrated by Plato, was the highest form of action.” (Ch 12)
• “There was news about the Queensberrys. The Marquess was dying in January 1900 ... his son, Percy, heir to the title, came to see his father, who gathered himself to spit at him.” (542)

This is a thorough and well-written biography; I found it fascinating. If you think Oscar Wilde's story is just about the homosexuality, think again. 

January 2021; 554 pages

This review was written
by the author of 
Motherdarling