Showing posts with label Wales. Show all posts
Showing posts with label Wales. Show all posts

Monday, 3 February 2025

"Christ on a Bike" by Orla Owen


An ingenious and fast-paced Faustian story with 
one of the most exciting and colourful baddies I have met in a long time.

Life seems to have passed Cerys by. Unpartnered, childless, she rents a flat in London and works. Out of the blue she inherits a huge modern house on the Welsh coast and an income for life. But it comes with conditions rigidly enforced by her benefactors. Can money buy Cerys happiness? Or is a sinister fate planned for her?

This is an intriguing exploration of the destabilising effects of sudden wealth and the corrosive consequences of jealousy and disappointed expectations. There's also an interesting religious dimension to what is to some extent the Book of Job backwards (Job loses everything, Cerys gains everything, but both are puppets manipulated by higher powers). 

There was a certain amount of inevitability to the plot even while not all questions were answered: some details were carefully blurred - what happens to Mfanwy? - which made things seem more real, less of a story. But the character of Cerys is beautifully complex as she struggles with temptation and if her sister, Seren, is a slightly over-the-top villain, she is made real because every one of her reasons for villainy (jealousy, disappointment, exhaustion) are exactly what each of us experiences on a daily basis. Which is scary in itself.

It is written in the past tense and the third person omniscient though principally from the perspective of Cerys and, sometimes, Seren, both of whom have extensive internal monologues, usually delivered in long paragraphs giving a frenetic feeling.

A clever concept well executed.

Selected quotes: 

  • Nausea rose which she swallowed down, so well-practiced at keeping things just about under control.” (Ch 1)
  • Who knew where life would take her? Nowhere. That's where.” (Ch 4)
  • What if Thomas had ... done a deal with the devil to get a load of money and in order to not go to hell when he died, someone had to pray for him, absolve him of his sins? Along she'd come. ... If that was true, it meant the devil now owned her soul and the man following her on the bicycle, he was there to make sure she didn't run off.” (Ch 13)
  • The stars knew where Cerys was. They'd watched the earth longer than man had lived on it.” (Ch 27)
  • Christ looked scathingly at Seren. ... How dare he? Look at all the bad things his dad had done, even if his son was a goodie. None of them were absolute angels.” (Ch 29)
  • What sort of world would it be if a person was rewarded for being greedy, nasty, rotten? What would humanity evolve into if one was seemingly rewarded for such behavior, if that was hailed as the way to get on in the world?” (Ch 32) Delightful irony!
  • He was Welsh, therefore he was waterproof.” (Ch 33)

February 2025; 249 pages

Published as a Bluemoose Books paperback in 2024



This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God


Wednesday, 11 December 2024

"The Green Indian Problem" by Jade Leaf Willetts


A seven-year-old boy has a problem: his body is that of a girl.

Jade, who calls himself 'Green' hates being treated like a girl. He is given dolls and made to have long hair and wear a skirt. He lives with his mother and half-sister and the dreadful Dennis who physically abuses Green's mum. He sometimes sees his unemployed Dad and two half-brothers and his religious Nan and ex-Army opera-loving Grandad, who is the only one who accepts him.

It is narrated in first-person diary-form by Green. The style uses short direct sentences which seem to be de rigueur for novels with child narrators. Concepts which might seem precocious given the age of the narrator are explained by recourse to a teacher or a dictionary, as in "Embarrassed is when you're sad and want to hide about something. Mrs R taught us that." (1989: Green)

Most of the first half of the book is spent on developing the characters and the situation. The main characters - Green and his mum - are complex, three-dimensional and hugely believable and the minor characters are also well-drawn and realistic. The setting confers, in huge dollops, further verisimilitude to the extent that I assumed (partly because the author's first name is that of the narrator) that I was reading meta-fiction.

This might also explain the plot. Nothing much happens in the first half of the book but the second half, particularly the fourth quarter, is packed with incident. This would be lopsided in novel but it can be inevitable in a fictionalised memoir. Unfortunately, it meant that the exciting events of the last few pages felt less plausible.

Selected quotes:
  • "When grown-ups say they will think about something, it just means they are saying no, but they can't be bothered to talk about it.” (1989: Les Sealey)
  • Vampires have much better hair than zombies or ghosts. It's just the rules.” (1989: Hallowe’en)
  • I like playing football, because it makes my brain go nice and quiet. When I am playing football, my brain doesn't care about anything apart from getting the ball into the goal.” ((1989: Letter)
  • Having a vagina when you're a boy is worse than your mum and dad splitting up.” (1989: The Human Body)
  • It must be weird being old. Nan said it is exactly the same as being young, except with worse teeth and hair.” (1990: Old)
  • Grandad said life goes fast, so it is important not to waste it. I think that's why he hates it when people gossip, because it is a terrible waste of time.” (1990: Old)
  • It felt the way it looks when somebody scribbles over red with blue on a picture.” (1990: Fish and Chips)
  • She was staring out of the window in the kitchen and doing zero-noise crying.” (1990: Funeral)
An important story, sensitively told.

November 2024
Published by Renard Press in 2022



This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God




Wednesday, 13 March 2024

"How Green Was My Valley" by Richard Llewellyn


When I was younger, I watched the 1976 BBC TV adaptation of this novel, starring Stanley Baker, Sian Phillips, and Nerys Hughes and loved it; I went on to read this book and the three sequels. But this is the first time I have reread the book.

Ii's a coming-of-age novel, a bildungsroman, in which young Huw Morgan  grows up into a large Welsh mining family during the later part of the reign of Queen Victoria. The pay of the miners is being steadily eroded by the pit owners and the beautiful green hillsides of the valley are being covered with slag heaps; the river is becoming increasingly polluted and the slag is threatening the houses of the men. There are problems with the unions and there are strikes and children start dying after one strike drags on and on. The tensions threaten to divide Huw's father from his more militant sons. At the same time there are the pressures of the 'chapel' morality that exists in the valley. Huw objects vociferously when a young girl is shamed in chapel for becoming pregnant out of wedlock but shame seems to be one of the principal ways in which good behaviour is enforced within the family and the closed society.  The day after Huw is beaten by a schoolmaster, two family friends, prize-fighters, invade the school and beat up the teacher with impunity; Huw's father employs the prize-fighter to teach Huw how to box; later, when Huw attacks a fellow pupil, breaking his jaw, he escapes prosecution. It seems that sexual morality is rigorously enforced but brute violence is encouraged. 

The principal characters (Dada, Mama, Bronwen, Mr Gruffydd, and Huw himself) are carefully drawn, in their complexity, although they are always seen from the point of view of Huw, whose understanding develops as he grows. Other characters are more tangentially glimpsed: inevitable, I suppose, when Huw's own family is so large and when you add to that all those who marry into the family and the other villagers. Thus, I found it difficult to distinguish between the characters of Huw's brothers Ivan (the choirmaster), and Ianto and Davy (the union leaders), and Owen (the mechanic), and Gwilym who married the girl that Owen should have married, and while Angharad his sister has a key place to play, I was less certain about the personalities of Ceridwen and Huw's last sister seems to be  forgotten almost as soon as she has been born.

But the principal joy of the reading lies in the prose and the descriptions which are lyrical and original. Sometimes, however, the exuberance that is Huw's love for life got in the way of the narrative. For example, I couldn't quite pin down the moment that Huw broke his leg. Nor was I certain whether Ceinwen actually does get pregnant; Bronwen hints at this but it isn't made explicit and later Huw hints that he has no children, again without saying so clearly. It's great to be impressionistic, but I felt that some of these points were important for me to know.

It is never easy working out exactly how old Huw is at any moment in the narrative but he seems sexually innocent and naive for far too long, not knowing how babies are made even after witnessing a woman giving birth. He has scarcely learned the facts of life before he is having sex on the mountainside. The morality is a little inconsistent although I feel that is an accurate depiction of the quandary that is adolescence. 

The strength of this book, which I suspect is what made it a best-seller in 1939 when it was first published (and a feature film in 1941), is the wonderful joie de vivre depicted in the descriptions of the taste of food and the beauty of the countryside (and the pleasure of sex). Llewellyn writes like a mixture of Dylan Thomas and Laurie Lee: the prose is lyrical and musical. 

Selected quotes:

  • There was never any talk while we were eating. ... And that way, I think, you will get more from your food, for I never met anybody whose talk was better than good food.” (Ch 1)
  • If I had not started to think things for myself and find things for myself, I might have had a happier life judged by ordinary standards, and perhaps I might have been more respected.” (Ch 3)
  • There must be some way to live your life in a decent manner, thinking and acting decently, and yet manage to make a good living.” (Ch 3)
  • It is a pity that real, well-meant tears cannot come with out the sounds that go with them. The scrapings in the throat, the fullness of spittle, the heavy breaths and halting, gulping sighs, are not fitted to be the servants of heart-felt grief.” (Ch 5)
  • He always said that God sent the water to wash our bodies and air to wash our minds.” (Ch 5)
  • All along the river, banks were showing scum from the colliery sump, and the buildings, all black and flat, were ugly to make a hurt in your chest.” (Ch 5)
  • There is a good dripping toast is by the fire in the evening. Good jelly dripping and crusty, home-baked bread, with the mealy savour of ripe wheat roundly in your mouth and under your teeth, roasted sweet and crisp and deep brown, and covered with little pockets where the dripping will hide and melt and shine in the light, deep down inside, ready to run when your teeth bite in.” (Ch 5)
  • It was then that I had thoughts about Christ, and I have never changed my mind. He did appear to me then as a man, and as a man I still think of him. ... If he had been a God, or any more son of God than any of us, then it is unfair to ask us to do what he did.” (Ch 7)
  • The clock rocked away, seeming to get louder at every stroke, as though it were rowing time towards us, until I was wondering why it was never heard at other, ordinary, times.” (Ch 8)
  • There is a fright you will have to stand up before lines of faces that have become wet and shaky through the nervous water in your eyes. Your mouth is dry, with sand on the tongue and in the throat, so that your breath comes hot and sore with you. Then it is time to sing and you have forgotten the words. Each one has grown a wheel and rolls away from you down into the pit of Forgot.” (Ch 10)
  • Beautiful was the valley this afternoon, until you turned your head to the right. Then you saw the two slag heaps.” (Ch 11)
  • Foolish is the mind of man to make bogeys for itself and to live in terrors of fear for things which lack the substance of truth.” (Ch 11)
  • So we breathed, both of us on top of the mountain, while the mists went to purple and rose, and the sun burnt through and covered us both with warmth and came out across the Valley in such strength that we could not bear to look. So it may be, I think, when we meet God. But worse.” (Ch 11)
  • In the clerking jobs we were supposed to dress like princes on the money of a maggot.” (Ch 12)
  • Hard it is to suffer through stupid people. They make you feel sorry for them, and if your sorrow is as great as your hurt, you will allow them to go free of punishment, for their eyes at the eyes of dogs that have done wrong and know it, and are afraid.” (Ch 16)
  • The everyday things, those little jewels that stud the action of living, we're making themselves known. A blister on the heel, sweat about the neckband, a wrinkle in the stocking, were coming to mean more than the feelings brought forth by that which filled the little white coffin.” (Ch 17)
  • O, Brandy Broth is the King of Broth and royal in the rooms of the mouth. ... Drink down the liquor and raise your eyes to give praise for a mouth and a belly.” (Ch 18)
  • “It is strange how you should hate the man, and yet pity him from the depths.” (Ch 19)
  • One night I heard a choir of a thousand voices singing in the darkness, and I thought I heard the voice of God. Then children began to die.” (Ch 20) What a juxtaposition!
  • Poverty is not a virtue, any more than poverty of the spirit. Life is good, and full of goodness. Let them be enjoyed by all men.” (Ch21)
  • I found a risen newness pillared in my middle, yet, for all its newness, so much a part of me that no surprise I had, but only a quick, sharp, clear glorying that rose to a shouting might of song in every part of me and drew tight the muscles of my body, and as the blood within me thudded through my singing veins, a goldness opened wide before me, and I knew I had become of Men, a Man.” (Ch 24) Huw’s first erection.
  • There is good to see happy faces round a table full of good food. Indeed, for good sounds, I will put the song of knives and folks next to the song of man.” (Ch 24)
  • No pig fits his skin better.” (Ch 24)
  • What is there, in the mention of the Time To Come, that is so quick to wrench at the heart, to inflict a pain in the senses that is like the run of a sword, I wonder. Perhaps we feel our youngness taken from us with the soothe of sliding years, and the pains of age that come to stand unseen beside us and grow more solid as the minutes pass, are with us solid on the instant, and we sense them, but when we try to assess them, they are back in their place in Time To Come, ready to meet us coming. ... Sad, sad is the thought that we are in for a hiding in every round, and no chance to hit back, fighting blind against a champion of champions, who plays with you on the end of a poking left, and in the last round puts you down with a right cross to kill.” (Ch 28)
  • The mouth reaches for newer fruit that seems to be near, but never to be tasted. The fingers are intent on searching to soft places, but the senses are too far from their tips and impatient of their fumblings. And at the middle, where the arrow steel is forged, there is a ruination of heat that seems to know, within itself, that coolness will come only in the hotter blood of woman. There is itch to find the pool, twisting to be free to search, momental miracles of rich anointments, sweet splendours of immersion, and an urgency of writhings to be nearer, and deeper, and closer. In that kissing of the bloods there is a crowding of sense, when breathing is forgotten, muscle turns to stone, and the spinal branch bends in the bowman's hand as the singing string is pulled to speed the arrow. ... Then the tight-drawn branch is weak, for the string has sung its song, and breath comes back to empty lungs and a trembling to the limbs. Your eyes see plainly. The trees are green, just the same as they were. No change has come. No bolts of fire. No angels with a flaming sword. Yet this it was that left the Garden to weeds. I had eaten of the Tree. Eve was still warm under me.” (Ch 30) Huw loses his virginity.
  • I knew from the way she said it, without feeling, an opening of the mouth with one word after another on a string, all the same size and weight, that it was no use to ask why. A wasting of time.” (Ch 31)
  • The air was a stink of blueness, sharp with the heat of bodies, and with the weight of puddled beer drying into boards that never knew soap and water, and soured with tobacco spit.” (Ch 37)
  • Born in the image of God, they were, every one of them, and some loving woman having pains of the damned to bring them forth, to sit there with their mouths open, like calves under the net in the market-place.” (Ch 37)
  • Big jaws he had, that seemed to come out of his chest without help of a neck.” (Ch 37)
  • For please to tell me what is better to look at than a lovely woman, and I will come from my dinner to see.” (Ch 40)
  • There is a wholeness about a woman, of shape, and sound, and colour, and taste, and smell, that you will want to hold tightly to you, all, every little bit, without words, in peace, with jealousy for the things that escape the clumsiness of your arms. So you feel, when you love.” (Ch 41)
March 2024; 447 pages


This review was written by

the author of Bally and Bro, Motherdarling 

and The Kids of God



Friday, 30 September 2022

"The Fortune Men" by Nadifa Mohamed

In 1952, Tiger Bay in Swansea is a melting pot of different nationalities; there are tensions between the indigenous white community and those they describe as 'black'. Somali Mahmood Mattan has married a white woman and fathered three sons but now, unemployed and a gambler with a criminal record for petty theft, he is separated. So, when local shopkeeper and money-lender Violet is found murdered, the police arrest Mahmood. This novel, based on a real case, and told in the present tense, mostly from the third-person perspective of Mahmood, chronicles what happens next.

It is beautifully written and explores Mahmood's life growing up in what was the British Somaliland and later became a merchant seaman, working in the engine room and travelling all over the world, before settling in Tiger Bay. The descriptions of the multi-cultural communities in Tiger Bay is also fascinating.

I found it a little slow at the beginning but towards the end I was page-turningly desperate to find out what happened. 

My only criticism is, as regular readers of this blog will guess, the use of foreign words. Use them, please, to give colour and authenticity. But offer translations as footnotes or a glossary.

The book was shortlisted for the both Booker Prize and the Costa award in 2021. Other Booker shortlisted novels, many reviewed in this blog, can be found here.

Selected quotes:

  • "Talking to the dregs of society. Knowing their habits better than they do. Holding your dinner down when confronted with their bestial acts, that's the knack to this job." (Ch 5)
  • "She savours these moments first thing, before the past, present and future have solidified, when time feels timeless and screeching seagulls have safely navigated her from dreams of soundless wailing." (Ch 6)
  • "The macalim [teacher] taught Mahmood that becoming a man was like turning wood into charcoal: a process of destruction until something pure and fiercely incandescent emerged." (Ch 7)
  • "This didn't have to be the sum total of his life: this vista, this horizon, this language, these rules, these taboos, this food, these women, these laws, these neighbours. these enemies." (Ch 7)
  • "One second he can understand everything, then they change frequency, like a fuzzy radio, and go into their university talk, leaving him with only isolated words to hold on to." (Ch 9)
  • "They think a man stupid because he talks with an accent, but he wants to shout, 'I teach myself five languages, I know how to say "fuck you!" in Hindi and "love me" in Swahili'." (Ch 9)
  • "In the touch of her hands they felt love, while he sensed pollution, in her laughter he heard betrayal, while they saw pleasure, in the distant gaze that he read as slyness, they perceived sadness." (Ch 10)
  • "She was a tree that he wanted to chop down, and he used the law as his axe." (Ch 10)
  • "'Yallah! Yallah! [O God] No way to put out the fire but to burn it!' Those were words to live by." (Ch 11)

September 2022; 370 pages



This review was written by

the author of Motherdarling 

and The Kids of God