It's a fascinating theory marred, as so often in the work of non-academics, by fleshing out facts with flights of fancy. Thus towards the end Paget reconstructs a suppliants journey from the account of a ceremony at another Oracle, as if it applied to these tunnels. Leaps of faith include:
- "we and everyone that we have taken down the Oracle, has immediately recognised the Entrance to Tartarus, the River Styx and the Gates of Ivory and of Horn, just as they were described by Vergil" (p 159)
- “The speech of Anchises proves the Vergil was a devout Orphic.” (p 157)
- “We just knew we were sitting on the banks of the River Styx. We both drank some of the water, and found it was potable." (p 114)
One of the most serious flaws is that he uses Homer Odyssey as if it recounted a real voyage by a real man and further assumes that it is evidence of Odysseus visiting Baiae in his voyage to the Underworld. Paget ignores or is unaware of the body of work that places the land of the dead in Homer outside the Pillars of Hercules, ie in the Atlantic rather than the Mediterranean (eg Ulysses Found by Ernle Bradford). He assumes that the Perpetual Mist of which Homer speaks is in fact fumes from the volcanically active region around Naples. He then goes on to use this purported voyage as a dating reference.
Another flaw with Paget's book is that he tends to divorce the archaeology, with its measurements and angles and careful descriptions, with the interpretation. I would have liked to have seen the evidence for each Vergilian reference to be linked with the archaeological evidence.
These weaknesses perhaps explain why Paget's discoveries, which should have been historic, are more or less unknown.
The thesis in this book needs to be treated with extreme caution , but it is full of fascinating ideas.
June 2020; 199 pages
Also read:
- Virgil's Aeneid by David Ross
- The Seven Sisters by Margaret Drabble, a work of fiction in which the narrator studies Virgil and travels to Naples
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